Ex. 3:13-15 Moses
Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
John 8:28-34 said, 37-40, 56-58
said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. As he spake these words, many believed on him. Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.
¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. I speak that which I have seen with my Father: and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. ... Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God.
Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
SH 487:13-13 (np)
Question. — You speak of belief. Who or what is it that believes?
Answer. — Spirit is all-knowing; this precludes the need of believing. Matter cannot believe, and Mind understands. The body cannot believe. The believer and belief are one and are mortal. Christian evidence is founded on Science or demonstrable Truth, flowing from immortal Mind, and there is in reality no such thing as mortal mind.Mere belief is blindness without Principle from which to explain the reason of its hope. The belief that life is sentient and intelligent matter is erroneous.
The Apostle James said, “Show me thy faith without thy works, and I will show thee my faith by my works.” The understanding that Life is God, Spirit, lengthens our days by strengthening our trust in the deathless reality of Life, its almightiness and immortality.
This faith relies upon an understood Principle. This Principle makes whole the diseased, and brings out the enduring and harmonious phases of things. The result of our teachings is their sufficient confirmation. When, on the strength of these instructions, you are able to banish a severe malady, the cure shows that you understand this teaching, and therefore you receive the blessing of Truth.
The Hebrew and Greek words often translated belief differ somewhat in meaning from that conveyed by the English verb believe; they have more the significance of faith, understanding, trust, constancy, firmness. Hence the Scriptures often appear inour common version to approve and endorse belief, when they mean to enforce the necessity of understanding.
Matt. 26:30-41 when
when they had sung an hymn, they went out into the mount of Olives. Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
¶ Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: And when they had bound him, they ledhim away, and delivered him to Pontius Pilate the governor.
¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter’s field, to bury strangers in.
Matt. 27:27-51 (to 1st ;)
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe.
¶ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull,
¶ They gave him vinegar to drink mingled with gall: and when he had tasted thereof,he would not drink. And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And sitting down they watched him there; And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then were there two thieves crucified with him, one on the right hand, and another on the left.
¶ And they that passed by reviled him, wagging their heads, And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. Likewise also the chief priests mocking him,with the scribes and elders, said, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. The thieves also, which were crucified with him, cast the same in his teeth. Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said, This man calleth for Elias. And straightway one of them ran, and took a sponge, and filled it with vinegar, and put iton a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him.
¶ Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom;
SH 488:14-24 Do, 27; 489:1 (only), 3-5, 13-21, 28-11, 14, 23, 31; 491:9; 492:3-12, 19-28 Science; 493:6
Do the five corporeal senses constitute man?
Answer. — Christian Science sustains with immortal proof the impossibility of any material sense, and defines these so-called senses as mortal beliefs, the testimony of which cannot be true either of man or of his Maker. The corporeal senses can take no cognizance of spiritual reality and immortality. Nerves have no more sensation, apart from what belief bestows upon them, than the fibres of a plant. Mind alone possesses all faculties, perception, and comprehension. If it were possible for the real senses of man to be injured, Soul could reproduce them in all their perfection; but they cannot be disturbed nor destroyed, since they exist in immortal Mind, not in matter.
The less mind there is manifested in matter the better. ... If the Science of Life were understood, it would be found that the senses of Mind are never lost and that matter has no sensation.
Corporeal sense defrauds and lies; it breaks all the commands of the Mosaic Decalogue to meet its own demands. How then can this sense be the God-given channel to man of divine blessings or understanding? How can man, reflecting God, be dependent on material means for knowing, hearing, seeing? Who dares to say that the senses of man can be at one time the medium for sinning against God, at another the medium for obeying God?
Outside the material sense of things, all is harmony. A wrong sense of God, man, and creation is non-sense, want of sense. Mortal belief would have the material senses sometimes good and sometimes bad. It assures mortals that there is real pleasure in sin; but the grand truths of Christian Science dispute this error.
Will-power is but a product of belief, and this belief commits depredations on harmony. Human will is an animal propensity, not a faculty of Soul. Hence it cannot govern man aright. Christian Science reveals Truth and Love as the motive-powers of man. Will — blind, stubborn, and headlong — cooperates with appetite and passion. From this cooperation arises its evil. From this also comes its powerlessness, since all power belongs to God, good.
Human theories are helpless to make man harmonious or immortal, since he is so already, according to Christian Science. Our only need is to know this and reduce to practice the real man’s divine Principle, Love.
The scientifically Christian explanations of the nature and origin of man destroy all material sense with immortal testimony. This immortal testimony ushers in the spiritual sense of being, which can be obtained in no other way.
Under the mesmeric illusion of belief, a man will think that he is freezing when he is warm, and that he is swimming when he is on dry land. Needle-thrusts will not hurt him. A delicious perfume will seem intolerable. Animal magnetism thus uncovers material sense, and shows it to be a belief without actual foundation or validity.Change the belief, and the sensation changes. Destroy the belief, and the sensation disappears.
Man’s spiritual individuality is never wrong. It is the likeness of man’s Maker.Matter cannot connect mortals with the true origin and facts of being, in which all must end. It is only by acknowledging the supremacy of Spirit, which annuls the claims of matter, that mortals can lay off mortality and find the indissoluble spiritual link which establishes man forever in the divine likeness, inseparable from his creator.
For right reasoning there should be but one fact before the thought, namely, spiritual existence. In reality there is no other existence, since Life cannot be united to its unlikeness, mortality.
Being is holiness, harmony, immortality. It is already proved that a knowledge of this, even in small degree, will uplift the physical and moral standard of mortals, will increase longevity, will purify and elevate character. Thus progress will finally destroy all error, and bring immortality to light. Science says: All is Mind and Mind’s idea. You must fight it out on this line. Matter can afford you no aid.
The notion that mind and matter commingle in the human illusion as to sin, sickness, and death must eventually submit to the Science of Mind, which denies this notion. God is Mind, and God is infinite; hence all is Mind. On this statement rests the Science of being, and the Principle of this Science is divine, demonstrating harmony and immortality.
All the evidence of physical sense and all the knowledge obtained from physical sense must yield to Science, to the immortal truth of all things.
Frederic W. Root
Based on hymn by A. M. Toplady
Attrib. to J. S. BachRock of Ages, Truth divine,Be Thy strength forever mine;Let me rest secure on Thee,Safe above life’s raging sea.Rock of Ages, Truth divine,Be Thy strength forever mine.
Rock of Truth, our fortress strong,Thou our refuge from all wrong,When from mortal sense I flee,Let me hide myself in Thee.Rock of Ages, Truth divine,Be Thy strength forever mine.
Christ, the Truth, foundation sure,On this rock we are secure;Peace is there our life to fill,Cure is there for every ill.Rock of Ages, Truth divine,Be Thy strength forever mine.
Traditional Irish Melody
From the Home and Community Song Book of the Concord Series
Copyright, 1931, by E. C. Schirmer Music Company, Boston. Used by permission
O dreamer, leave thy dreams for joyful waking,O captive, rise and sing, for thou art free;The Christ is here, all dreams of error breaking,Unloosing bonds of all captivity.
He comes to bless thee on his wings of healing;To banish pain, and wipe all tears away;He comes anew, to humble hearts revealingThe mounting footsteps of the upward way.
He comes to give thee joy for desolation,Beauty for ashes of the vanished years;For every tear to bring full compensation,To give thee confidence for all thy fears.
He comes to call the dumb to joyful singing;The deaf to hear; the blinded eyes to see;The glorious tidings of salvation bringing.O captive, rise, thy Saviour comes to thee.
John B. DykesNearer, my God, to Thee,Nearer to Thee:E’en though it be a crossThat raiseth me;Still all my song shall be,
Nearer, my God, to Thee,Nearer, my God, to Thee,Nearer to Thee.
Though like the wanderer,The sun gone down,Darkness be over me,My rest a stone;Yet in my dreams I’d be
There let the way appear,Steps unto heaven;All that Thou sendest meIn mercy given;Angels to beckon me
Then, with my waking thoughtsBright with Thy praise,Out of my stony griefsBethel I’ll raise;So by my woes to be
Or if on joyful wingCleaving the sky,Sun, moon, and stars forgot,Upward I fly,Still all my song shall be,
The citations on this page are from The King James Version of The Holy Bible (unless otherwise noted) and from Science and Health With Key to the Scriptures by Mary Baker Eddy. The citations are compiled using Concord Online, A Christian Science Study Resource (concordworks.com), copyrighted by The Christian Science Board of Directors.
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