TCOB (Takin' Care of Business)
Improve Your Time
Success in life depends upon persistent effort, upon
the improvement of moments more than upon any other
one thing. A great amount of time is consumed in talking
nothing, doing nothing, and indecision as to what one
should do. If one would be successful in the future, let
him make the most of the present.
Three ways of wasting time, one of which is con-
temptible, are gossiping mischief, making lingering calls,
and mere motion when at work, thinking of nothing or
planning for some amusement, — travel of limb more
than mind. Rushing around smartly is no proof of ac-
All successful individuals have become such by hard
work; by improving moments before they pass into hours,
and hours that other people may occupy in the pursuit
of pleasure. They spend no time in sheer idleness, in
talking when they have nothing to say, in building air-
castles or floating off on the wings of sense: all of which
drop human life into the ditch of nonsense, and worse
than waste its years.
“Let us, then, be up and doing,
With a heart for any fate;
Still achieving, still pursuing,
Learn to labor and to wait.”
4I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
18¶ By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
Matt. 25:14-30 (to :)
14¶ For the kingdom of heaven is as a man travelling into a far country, whocalled his own servants, and delivered unto them his goods.
15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16Then he that had received the five talents went and traded with the same, and made them other five talents.
17And likewise he that had received two, he also gained other two.
18But he that had received one went and digged in the earth, and hid his lord’s money.
19After a long time the lord of those servants cometh, and reckoneth with them.
20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27Thou oughtest therefore to have put my money to the exchangers, and thenat my coming I should have received mine own with usury.
28Take therefore the talent from him, and give it unto him which hath ten talents.
29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
30And cast ye the unprofitable servant into outer darkness:
Luke 12:48 unto
48unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Song 7:12 (to :)
12Let us get up early to the vineyards; let us see if the vine flourish, whetherthe tender grape appear, and the pomegranates bud forth:
1And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
2And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
3And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
4¶ And, behold, Boaz came from Beth–lehem, and said unto the reapers, The Lord be with you. And they answered him, The Lord bless thee.
5Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
6And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
7And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
8Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
9Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
10Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
11And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
12The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.
13Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
14And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
15And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
16And let fall also some of the handfuls of purpose for her, and leave them,that she may glean them, and rebuke her not.
17So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
11Even a child is known by his doings, whether his work be pure, and whether it be right.
12The hearing ear, and the seeing eye, the Lord hath made even both of them.
13Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Matt. 12:1 Jesus; 13:1-3 (to 1st ,), 10, 11, 24-30
1Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn, and to eat.
1The same day went Jesus out of the house, and sat by the sea side.
2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3And he spake many things unto them in parables,
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
24¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Prov. 19:15, 16 (to ;)
15Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
16He that keepeth the commandment keepeth his own soul;
SH 261:9-16 (np)
Unreality of painIf one turns away from the body with such
absorbed interest as to forget it, the body
experiences no pain. Under the strong im-
pulse of a desire to perform his part, a noted actor was
accustomed night after night to go upon the stage and
sustain his appointed task, walking about as actively
as the youngest member of the company. This old man
was so lame that he hobbled every day to the theatre, and
sat aching in his chair till his cue was spoken, — a signal
which made him as oblivious of physical infirmity as if
he had inhaled chloroform, though he was in the full pos-
session of his so-called senses.
Immutable identity of man
Detach sense from the body, or matter, which is only
a form of human belief, and you may learn the meaning
of God, or good, and the nature of the immu-
table and immortal. Breaking away from the
mutations of time and sense, you will neither
lose the solid objects and ends of life nor your own iden-
tity. Fixing your gaze on the realities supernal, you will
rise to the spiritual consciousness of being, even as the bird
which has burst from the egg and preens its wings for a
Forgetfulness of self
We should forget our bodies in remembering good and
the human race. Good demands of man every hour, in
which to work out the problem of being. Consecration
to good does not lessen man’s dependence on God, but
heightens it. Neither does consecration di-
minish man’s obligations to God, but shows
the paramount necessity of meeting them. Christian
Science takes naught from the perfection of God, but it
ascribes to Him the entire glory. By putting “off the old
man with his deeds,” mortals “put on immortality.”
We cannot fathom the nature and quality of God’s
creation by diving into the shallows of mortal belief. We
must reverse our feeble flutterings — our efforts to find
life and truth in matter — and rise above the testimony
of the material senses, above the mortal to the immortal
idea of God. These clearer, higher views inspire the God-
like man to reach the absolute centre and circumference
of his being.
If at present satisfied with
wrong-doing, we must learn to loathe it. If at present
content with idleness, we must become dissatisfied with
it. Remember that mankind must sooner or later, either
by suffering or by Science, be convinced of the error that
is to be overcome.
In trying to undo the errors of sense one must pay fully
and fairly the utmost farthing, until all error is finally
brought into subjection to Truth. The divine method
of paying sin’s wages involves unwinding one’s snarls,
and learning from experience how to divide between sense
“Whom the Lord loveth He chasteneth.” He, who
knows God’s will or the demands of divine Science and
obeys them, incurs the hostility of envy; and he who
refuses obedience to God, is chastened by Love.
Inexhaustible divine Love Is it not a species of infidelity to believe that so great
a work as the Messiah’s was done for himself or for God,
who needed no help from Jesus’ example to
preserve the eternal harmony? But mortals
did need this help, and Jesus pointed the way for them.
His mission was both in-
dividual and collective. He did life’s work
aright not only in justice to himself, but in mercy to
mortals, — to show them how to do theirs, but not to do
it for them nor to relieve them of a single responsibility.
Jesus cast out evil spirits, or false beliefs. The Apostle
Paul bade men have the Mind that was in the Christ.
Jesus did his own work by the one Spirit. He said: “My
Father worketh hitherto, and I work.” He never de-
scribed disease, so far as can be learned from the Gospels,
but he healed disease.
The unscientific practitioner says: “You are ill. Your
brain is overtaxed, and you must rest. Your body is
weak, and it must be strengthened. You have
nervous prostration, and must be treated for it.”
Science objects to all this, contending for the rights of in-
telligence and asserting that Mind controls body and brain.
Mind-science teaches that mortals need “not be weary
in well doing.” It dissipates fatigue in doing
good. Giving does not impoverish us in the
service of our Maker, neither does withholding enrich us.
We have strength in proportion to our apprehension of
the truth, and our strength is not lessened by giving
utterance to truth. A cup of coffee or tea is not the equal
of truth, whether for the inspiration of a sermon or for
the support of bodily endurance.
Practical Science The term Science, properly understood, refers only to
the laws of God and to His government of the universe,
inclusive of man. From this it follows that
business men and cultured scholars have found
that Christian Science enhances their endurance and
mental powers, enlarges their perception of character,
gives them acuteness and comprehensiveness and an
ability to exceed their ordinary capacity. The human
mind, imbued with this spiritual understanding, becomes
more elastic, is capable of greater endurance, escapes
somewhat from itself, and requires less repose. A knowl-
edge of the Science of being develops the latent abilities
and possibilities of man. It extends the atmosphere of
thought, giving mortals access to broader and higher
realms. It raises the thinker into his native air of insight
Benefit of philanthropyIt is proverbial
that Florence Nightingale and other philanthropists en-
gaged in humane labors have been able to
undergo without sinking fatigues and expo-
sures which ordinary people could not endure. The ex-
planation lies in the support which they derived from
the divine law, rising above the human. The spiritual
demand, quelling the material, supplies energy and en-
durance surpassing all other aids, and forestalls the
penalty which our beliefs would attach to our best
deeds. Let us remember that the eternal law of right,
though it can never annul the law which makes sin its
own executioner, exempts man from all penalties but
those due for wrong-doing.
Honest toil has no penalty
Constant toil, deprivations, exposures, and all untow-
ard conditions, if without sin, can be experienced with-
out suffering. Whatever it is your duty to do,
you can do without harm to yourself. If you
sprain the muscles or wound the flesh, your
remedy is at hand. Mind decides whether or not the
flesh shall be discolored, painful, swollen, and inflamed.
Our sleep and food
You say that you have not slept well or have overeaten.
You are a law unto yourself. Saying this and believing
it, you will suffer in proportion to your belief
and fear. Your sufferings are not the penalty
for having broken a law of matter, for it is a law of mortal
mind which you have disobeyed.
Mind heals brain-disease Because mortal mind is kept active, must it pay the
penalty in a softened brain? Who dares to say that actual
Mind can be overworked? When we reach
our limits of mental endurance, we conclude
that intellectual labor has been carried sufficiently far;
but when we realize that immortal Mind is ever active,
and that spiritual energies can neither wear out nor can
so-called material law trespass upon God-given powers
and resources, we are able to rest in Truth, refreshed by
the assurances of immortality, opposed to mortality.
It is the task of the sturdy
pioneer to hew the tall oak and to cut the rough
Beholding the infinite tasks of
truth, we pause, — wait on God. Then we push onward,
until boundless thought walks enraptured, and concep-
tion unconfined is winged to reach the divine glory.
Edmund Beale Sargant*
Words by permission of the author
Attributed to Henry Purcell
Words by permission of the author
Be firm, ye sentinels of Truth,
God’s day of rest is near;
All scowling shapes of darkness flee;
The morning star shines clear.
Your constant challenge, Who goes there?
As idle words must cease.
How can the prince of this world now
Delay the Prince of Peace?
With healing in his wings he comes,
God’s messenger of love,
’Tis yours to sound the trumpet call,
His Science yours to prove.
QUI LABORAT ORAT
Hugh P. Allen
Music by permission of Hugh P. Allen
Come, labor on:
Who dares stand idle on the harvest plain?
While all around him waves the golden grain,
And to each servant does the Master say,
Go work today.
Come, labor on:
Claim the high calling that we all may share;
To all the world the joyful tidings bear;
Redeem the time: its hours too swiftly fly,
Harvest draws nigh.
Come, labor on:
Away with gloomy doubts and faithless fear.
No arm so weak but may do service here;
By means the simplest can our God fulfill
His righteous will.
Come, labor on:
The toil is pleasant, the reward is sure;
Blessed are they who to the end endure;
How full their joy, how sweet their rest shall be,
O Lord, with Thee.
O Come, All Ye Faithful
A Change'll Do You Good
23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Job 17:1-16; 18:1, 2
1My breath is corrupt, my days are extinct, the graves are ready for me.
2Are there not mockers with me? and doth not mine eye continue in their provocation?
3Lay down now, put me in a surety with thee; who is he that will strike hands with me?
4For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
5He that speaketh flattery to his friends, even the eyes of his children shall fail.
6He hath made me also a byword of the people; and aforetime I was as a tabret.
7Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
8Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
9The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
10But as for you all, do ye return, and come now: for I cannot find one wise man among you.
11My days are past, my purposes are broken off, even the thoughts of my heart.
12They change the night into day: the light is short because of darkness.
13If I wait, the grave is mine house: I have made my bed in the darkness.
14I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
15And where is now my hope? as for my hope, who shall see it?
16They shall go down to the bars of the pit, when our rest together is in the dust.
1Then answered Bildad the Shuhite, and said,
2How long will it be ere ye make an end of words? mark, and afterwards we will speak.
Eccl. 10:15-19; 11:1
15The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
16¶ Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
17Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
18¶ By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
19¶ A feast is made for laughter, and wine maketh merry: but money answereth all things.
1Cast thy bread upon the waters: for thou shalt find it after many days.
2As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
3The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
5And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
6And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
7And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
8I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
9And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
10And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
11And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
14Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
15And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
16Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
17And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
18And straightway they forsook their nets, and followed him.
19And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
20And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
21And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
22And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
23And there was in their synagogue a man with an unclean spirit; and he cried out,
24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
25And Jesus rebuked him, saying, Hold thy peace, and come out of him.
26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
1A good name is better than precious ointment; and the day of death than the day of one’s birth.
2¶ It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
4The heart of the wise is in the house of mourning; but the heart of fools isin the house of mirth.
5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
7¶ Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
10Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
11¶ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
13Consider the work of God: for who can make that straight, which he hath made crooked?
14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
16Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
17Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
19Wisdom strengtheneth the wise more than ten mighty men which are in the city.
20For there is not a just man upon earth, that doeth good, and sinneth not.
21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
22For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
23¶ All this have I proved by wisdom: I said, I will be wise; but it was far from me.
24That which is far off, and exceeding deep, who can find it out?
25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
27Behold, this have I found, saith the preacher, counting one by one, to find out the account:
28Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Gen. 32:24-30 Jacob
24Jacob was left alone; and there wrestled a man with him until the breaking of the day.
25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
27And he said unto him, What is thy name? And he said, Jacob.
28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
29And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Zeph. 2:1, 2 (to 2nd ,)
1Gather yourselves together, yea, gather together, O nation not desired;
2Before the decree bring forth, before the day pass as the chaff,
Eccl. 3:1-14 (to 2nd :)
1To every thing there is a season, and a time to every purpose under the heaven:
2A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3A time to kill, and a time to heal; a time to break down, and a time to build up;
4A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6A time to get, and a time to lose; a time to keep, and a time to cast away;
7A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8A time to love, and a time to hate; a time of war, and a time of peace.
9What profit hath he that worketh in that wherein he laboureth?
10I have seen the travail, which God hath given to the sons of men to be exercised in it.
11He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
14I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it:
Childlike receptivity The effects of Christian Science are not so much seen
as felt. It is the “still, small voice” of Truth
uttering itself. We are either turning away
from this utterance, or we are listening to it and going
up higher. Willingness to become as a little child and
to leave the old for the new, renders thought receptive of
the advanced idea. Gladness to leave the false landmarks
and joy to see them disappear, — this disposition helps
to precipitate the ultimate harmony. The purification
of sense and self is a proof of progress. “Blessed are the
pure in heart: for they shall see God.”
Unless the harmony and immortality of man are be-
coming more apparent, we are not gaining the true idea
of God; and the body will reflect what gov-
erns it, whether it be Truth or error,
understanding or belief, Spirit or matter. Therefore
“acquaint now thyself with Him, and be at peace.”
Corporeal changes The elements and functions of the physical body and
of the physical world will change as mortal mind changes
its beliefs. What is now considered the best condition
for organic and functional health in the human
body may no longer be found indispensable
to health. Moral conditions will be found always har-
monious and health-giving. Neither organic inaction
nor overaction is beyond God’s control; and man will
be found normal and natural to changed mortal thought,
and therefore more harmonious in his manifestations than
he was in the prior states which human belief created and
As human thought changes from one stage to an-
other of conscious pain and painlessness, sorrow and
joy, — from fear to hope and from faith to understand-
ing, — the visible manifestation will at last be man gov-
erned by Soul, not by material sense. Reflecting God’s
government, man is self-governed. When subordinate
to the divine Spirit, man cannot be controlled by sin or
death, thus proving our material theories about laws of
health to be valueless.
The time and tide
The seasons will come and go with changes of time and
tide, cold and heat, latitude and longitude. The agri-
culturist will find that these changes cannot
affect his crops. “As a vesture shalt Thou
change them and they shall be changed.” The mariner
will have dominion over the atmosphere and the great
deep, over the fish of the sea and the fowls of the air.
The astronomer will no longer look up to the stars, --
he will look out from them upon the universe; and the
florist will find his flower before its seed.
Thus matter will finally be proved nothing more
than a mortal belief, wholly inadequate to affect a man
through its supposed organic action or supposed exist-
ence. Error will be no longer used in stating truth. The
problem of nothingness, or “dust to dust,” will
be solved, and mortal mind will be without
form and void, for mortality will cease when man beholds
himself God’s reflection, even as man sees his reflection
in a glass.
It has been demonstrated to me that Life is God
and that the might of omnipotent Spirit shares not its
strength with matter or with human will. Review-
ing this brief experience, I cannot fail to discern the
coincidence of the spiritual idea of man with the divine
Change of belief
A change in human belief changes all the physical symp-
toms, and determines a case for better or for
worse. When one’s false belief is corrected,
Truth sends a report of health over the body.
Searching the heart We should examine ourselves and learn what is the
affection and purpose of the heart, for in this way
only can we learn what we honestly are. If a
friend informs us of a fault, do we listen pa-
tiently to the rebuke and credit what is said? Do we not
rather give thanks that we are “not as other men”?
During many years the author has been most grateful
for merited rebuke. The wrong lies in unmerited cen-
sure, — in the falsehood which does no one any good.
Summit of aspiration
The test of all prayer lies in the answer to these
questions: Do we love our neighbor better because of
this asking? Do we pursue the old selfish-
ness, satisfied with having prayed for some-
thing better, though we give no evidence of the sin-
cerity of our requests by living consistently with our
prayer? If selfishness has given place to kindness,
we shall regard our neighbor unselfishly, and bless
them that curse us; but we shall never meet this great
duty simply by asking that it may be done. There is
a cross to be taken up before we can enjoy the fruition
of our hope and faith.
Dost thou “love the Lord thy God with all thy
heart, and with all thy soul, and with all thy mind”?
This command includes much, even the sur-
render of all merely material sensation, affec-
tion, and worship. This is the El Dorado of Christianity.
It involves the Science of Life, and recognizes only the
divine control of Spirit, in which Soul is our master,
and material sense and human will have no place.
The chalice sacrificial
Are you willing to leave all for Christ, for Truth, and
so be counted among sinners? No! Do you really desire
to attain this point? No! Then why make long
prayers about it and ask to be Christians,
since you do not care to tread in the footsteps of our
dear Master? If unwilling to follow his example, why
pray with the lips that you may be partakers of his
nature? Consistent prayer is the desire to do right.
Prayer means that we desire to walk and will walk in
the light so far as we receive it, even though with bleed-
ing footsteps, and that waiting patiently on the Lord,
we will leave our real desires to be rewarded by Him.
The world must grow to the spiritual understanding
of prayer. If good enough to profit by Jesus’ cup of
earthly sorrows, God will sustain us under these sor-
rows. Until we are thus divinely qualified and are
willing to drink his cup, millions of vain repetitions
will never pour into prayer the unction of Spirit in
demonstration of power and “with signs following.”
Christian Science reveals a necessity for overcoming the
world, the flesh, and evil, and thus destroying all error.
Seeking is not sufficient. It is striving that enables
us to enter. Spiritual attainments open the door to a
higher understanding of the divine Life.
SH 308:14-23 (np)
The Soul-inspired patriarchs heard the voice of Truth,
and talked with God as consciously as man talks with man.
Wrestling of Jacob
Jacob was alone, wrestling with error, — struggling
with a mortal sense of life, substance, and intelligence
as existent in matter with its false pleasures
and pains, — when an angel, a message from
Truth and Love, appeared to him and smote the sinew,
or strength, of his error, till he saw its unreality; and
Truth, being thereby understood, gave him spiritual
strength in this Peniel of divine Science. Then said
the spiritual evangel: “Let me go, for the day breaketh;”
that is, the light of Truth and Love dawns upon thee.
But the patriarch, perceiving his error and his need
of help, did not loosen his hold upon this glorious light
until his nature was transformed. When Jacob was
asked, “What is thy name?” he straightway answered;
and then his name was changed to Israel, for “as a prince”
had he prevailed and had “power with God and with
men.” Then Jacob questioned his deliverer, “Tell me,
I pray thee, thy name;” but this appellation was withheld,
for the messenger was not a corporeal being, but a name-
less, incorporeal impartation of divine Love to man, which,
to use the word of the Psalmist, restored his Soul, — gave
him the spiritual sense of being and rebuked his material
Israel the new name
The result of Jacob’s struggle thus appeared. He had
conquered material error with the understanding of Spirit
and of spiritual power. This changed the man.
He was no longer called Jacob, but Israel, --
a prince of God, or a soldier of God, who had fought
a good fight. He was to become the father of those, who
through earnest striving followed his demonstration of the
power of Spirit over the material senses; and the children
of earth who followed his example were to be called the
children of Israel, until the Messiah should rename them.
If these children should go astray, and forget that Life
is God, good, and that good is not in elements which are
not spiritual, — thus losing the divine power which heals
the sick and sinning, — they were to be brought back
through great tribulation, to be renamed in Christian
Science and led to deny material sense, or mind in matter,
even as the gospel teaches.
A JOYFUL EXPERIENCE
In love and gratitude to God, and to Mrs. Eddy, the
interpreter of Jesus’ beautiful teachings, I wish to tell
of some of the benefits which I have received from
Christian Science. It is a little over a year since
Science found me in a deplorable condition, physically
as well as mentally. I had ailments of many years’
standing, — chronic stomach trouble, severe eye trouble,
made almost unbearable from the constant fear of
losing my sight (a fate which had befallen my
mother), also a painful rupture of twenty-five years’
standing. These ailments, combined with unhappy
conditions in my home, made me very despondent. I
had entirely lost my belief in an all-merciful God, and
I did not know where to turn for help. At that time
Christian Science was brought to my notice, and I shall
never forget the sublime moment when I perceived that
an all-loving Father is always with me. Forgotten was
all sorrow and worry, and after four weeks’ reading in
Science and Health all my ailments had disappeared.
I am to-day a healthy, contented woman.
All this has come to pass in one short year, and my
earnest desire is to be more and more worthy to be
called a child of God. This is in loving gratitude for
an understanding of this glorious truth. — Mrs. R. J.,
Anna L. Waring*
In heavenly Love abiding,
No change my heart shall fear;
And safe is such confiding,
For nothing changes here.
The storm may roar without me,
My heart may low be laid;
But God is round about me,
And can I be dismayed?
Wherever He may guide me,
No want shall turn me back;
My Shepherd is beside me,
And nothing can I lack.
His wisdom ever waketh,
His sight is never dim;
He knows the way He taketh,
And I will walk with Him.
Green pastures are before me,
Which yet I have not seen;
Bright skies will soon be o’er me,
Where darkest clouds have been.
My hope I cannot measure,
My path in life is free;
My Father has my treasure,
And He will walk with me.
Harriet Beecher Stowe
STRENGTH AND STAY
John B. Dykes
Still, still with Thee when purple morning breaketh,
When the bird waketh, and the shadows flee,
Fairer than morning, lovelier than the daylight,
Dawns the sweet consciousness, I am with Thee.
Alone with Thee, amid the changing shadows,
Solemn the hush of nature, newly born;
Alone with Thee, in breathless adoration,
In the calm dew and freshness of the morn.
So shall it ever be in the bright morning,
When hearts awaking see the shadows flee,
O, in that hour, and fairer than the dawning,
Rises the glorious thought, I am with Thee.
Christ, whose glory fills the skies,
Christ, the true, the perfect Light,
Sun of righteousness, arise,
Triumph o’er the shades of night;
Dayspring from on high, be near,
Daystar, in my heart appear.
Dark and cheerless is the morn
Uncompanioned, Lord, by thee;
Joyless is the day’s return,
Till thy mercy’s beams I see;
Till they inward light impart,
Glad my eyes, and warm my heart.
Visit then this soul of mine,
Pierce the gloom of sin and grief;
Fill me, radiancy divine,
Scatter all my unbelief;
More and more thyself display,
Shining to the perfect day.
The citations on this page are from The King James Version of The Holy Bible (unless otherwise noted) and from Science and Health With Key to the Scriptures by Mary Baker Eddy. The citations are compiled using Concord Online, A Christian Science Study Resource (concordworks.com), copyrighted by The Christian Science Board of Directors.