Gen. 5:28 Lamech, 29 (to 3rd ,), 30-32
28Lamech lived an hundred eighty and two years, and begat a son:
29And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands,
30And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
31And all the days of Lamech were seven hundred seventy and seven years: and he died.
32And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
13And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
14¶ Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
15And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
16A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
17And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; andevery thing that is in the earth shall die.
18But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.
19And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
20Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
21And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
22Thus did Noah; according to all that God commanded him, so did he.
CHAPTER 71And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
5And Noah did according unto all that the Lord commanded him.
6And Noah was six hundred years old when the flood of waters was upon the earth.
7¶ And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
Gen. 16:16-8 1st Abram
16Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
CHAPTER 171And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
2And I will make my covenant between me and thee, and will multiply thee exceedingly.
3And Abram fell on his face: and God talked with him, saying,
4As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
5Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
6And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
1And the Lord visited Sarah as he had said, and the Lord did unto Sarah as he had spoken.
2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
3And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
Isa. 11:1-6 there
1there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
6The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
Isa. 9:6 1st and
6and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Matt. 18:2-5 Jesus
2Jesus called a little child unto him, and set him in the midst of them,
3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
5And whoso shall receive one such little child in my name receiveth me.
Eph. 3:20 unto, 21 (to 1st .)
20unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
21Unto him be glory in the church by Christ Jesus throughout all ages, world without end.
The measurement of life by solar years robs youth and
gives ugliness to age. The radiant sun of virtue and truth
coexists with being. Manhood is its eternal noon, un-
dimmed by a declining sun. As the physical and mate-
rial, the transient sense of beauty fades, the radiance of
Spirit should dawn upon the enraptured sense with bright
and imperishable glories.
Never record ages. Chronological data are no part
of the vast forever. Time-tables of birth and death are
so many conspiracies against manhood and
womanhood. Except for the error of meas-
uring and limiting all that is good and beautiful, man
would enjoy more than threescore years and ten and
still maintain his vigor, freshness, and promise. Man,
governed by immortal Mind, is always beautiful and
grand. Each succeeding year unfolds wisdom, beauty,
True life eternal
Life is eternal. We should find this out, and begin the
demonstration thereof. Life and goodness are immortal.
Let us then shape our views of existence into
loveliness, freshness, and continuity, rather
than into age and blight.
Eyes and teeth renewed I have seen age regain two of the elements it had lost,
sight and teeth. A woman of eighty-five, whom I knew,
had a return of sight. Another woman at
ninety had new teeth, incisors, cuspids, bi-
cuspids, and one molar. One man at sixty
had retained his full set of upper and lower teeth without
a decaying cavity.
Beauty, as well as truth, is eternal; but the beauty
of material things passes away, fading and fleeting as
mortal belief. Custom, education, and fashion
form the transient standards of mortals. Im-
mortality, exempt from age or decay, has a glory of its
own, — the radiance of Soul. Immortal men and women
are models of spiritual sense, drawn by perfect Mind
and reflecting those higher conceptions of loveliness
which transcend all material sense.
The divine loveliness
Comeliness and grace are independent of matter. Be-
ing possesses its qualities before they are perceived hu-
manly. Beauty is a thing of life, which
dwells forever in the eternal Mind and re-
flects the charms of His goodness in expression, form,
outline, and color.
Heredity is a prolific subject for mortal belief to pin the-
ories upon; but if we learn that nothing is real but the
right, we shall have no dangerous inheritances, and fleshly
ills will disappear.
The enslavement of man is not legitimate. It will
cease when man enters into his heritage of freedom, his
God-given dominion over the material senses.
Mortals will some day assert their freedom in
the name of Almighty God. Then they will control their
own bodies through the understanding of divine Science.
Dropping their present beliefs, they will recognize har-
mony as the spiritual reality and discord as the material
If we follow the command of our Master, “Take no
thought for your life,” we shall never depend on bodily
conditions, structure, or economy, but we shall be masters
of the body, dictate its terms, and form and control it with
Priestly pride humbled
There is no power apart from God. Omnipotence has
all-power, and to acknowledge any other power is to dis-
Honest toil has no penalty Constant toil, deprivations, exposures, and all untow-
ard conditions, if without sin, can be experienced with-
out suffering. Whatever it is your duty to do,
you can do without harm to yourself.
SH 245:1-6 (np)
The error of thinking that we are growing old, and the
benefits of destroying that illusion, are illustrated in a
sketch from the history of an English woman, published
in the London medical magazine called The Lancet.
Disappointed in love in her early years, she became
insane and lost all account of time. Believing that she
was still living in the same hour which parted
her from her lover, taking no note of years,
she stood daily before the window watching for her
lover’s coming. In this mental state she remained young.
Having no consciousness of time, she literally grew no
older. Some American travellers saw her when she was
seventy-four, and supposed her to be a young woman.
She had no care-lined face, no wrinkles nor gray hair, but
youth sat gently on cheek and brow. Asked to guess her
age, those unacquainted with her history conjectured that
she must be under twenty.
This instance of youth preserved furnishes a useful
hint, upon which a Franklin might work with more cer-
tainty than when he coaxed the enamoured lightning
from the clouds. Years had not made her old, because
she had taken no cognizance of passing time nor thought
of herself as growing old. The bodily results of her belief
that she was young manifested the influence of such a be-
lief. She could not age while believing herself young, for
the mental state governed the physical.
Impossibilities never occur. One instance like the
foregoing proves it possible to be young at seventy-four;
and the primary of that illustration makes it plain that
decrepitude is not according to law, nor is it a necessity of
nature, but an illusion.
Man reflects God
The infinite never began nor will it ever end. Mind
and its formations can never be annihilated. Man is not
a pendulum, swinging between evil and good, joy and
sorrow, sickness and health, life and death.
Life and its faculties are not measured by
calendars. The perfect and immortal are the eternal
likeness of their Maker.
SH 549:4, 13-20
The supposition that life germinates in eggs and
must decay after it has grown to maturity, if not before,
is shown by divine metaphysics to be a mistake, — a
blunder which will finally give place to higher theories
According to recent
lore, successive generations do not begin with the birth of
new individuals, or personalities, but with the formation
of the nucleus, or egg, from which one or more individu-
alities subsequently emerge; and we must therefore look
upon the simple ovum as the germ, the starting-point, of
the most complicated corporeal structures, including those
which we call human.
Degrees of development If man was first a material being, he must have passed
through all the forms of matter in order to become man.
If the material body is man, he is a portion of
matter, or dust. On the contrary, man is the
image and likeness of Spirit; and the belief that there is
Soul in sense or Life in matter obtains in mortals, alias
mortal mind, to which the apostle refers when he says
that we must “put off the old man.”
SH 323:28-2, 7
Childlike receptivity The effects of Christian Science are not so much seen
as felt. It is the “still, small voice” of Truth
uttering itself. We are either turning away
from this utterance, or we are listening to it and going
up higher. Willingness to become as a little child and
to leave the old for the new, renders thought receptive of
the advanced idea.
Narrow pathway Unless the harmony and immortality of man are be-
coming more apparent, we are not gaining the true idea
of God; and the body will reflect what gov-
erns it, whether it be Truth or error,
understanding or belief, Spirit or matter. Therefore
“acquaint now thyself with Him, and be at peace.”
Be watchful, sober, and vigilant. The way is straight
and narrow, which leads to the understanding that God
is the only Life. It is a warfare with the flesh, in which
we must conquer sin, sickness, and death, either here
or hereafter, — certainly before we can reach the goal
of Spirit, or life in God.
Hymn 154:-3 (to 154)
Hymn 148:-1 (to 148)
Hymn 291:-1 (to 291)
6The sun shall not smite thee by day, nor the moon by night.
9The thing that hath been, it is that which shall be; and that which is done isthat which shall be done: and there is no new thing under the sun.
10Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
11There is no remembrance of former things; neither shall there be anyremembrance of things that are to come with those that shall come after.
Matt. 4:23 Jesus, 24
23Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.
14¶ And when they were come to the multitude, there came to him a certainman, kneeling down to him, and saying,
15Lord, have mercy on my son: for he is lunatic, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
16And I brought him to thy disciples, and they could not cure him.
17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
18And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
19Then came the disciples to Jesus apart, and said, Why could not we cast him out?
20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Matt. 16:2-12 When
2When it is evening, ye say, It will be fair weather: for the sky is red.
3And in the morning, It will be foul weather to-day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
5And when his disciples were come to the other side, they had forgotten to take bread.
6¶ Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
7And they reasoned among themselves, saying, It is because we have taken no bread.
8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
10Neither the seven loaves of the four thousand, and how many baskets ye took up?
11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
I Kings 19:1-15 Ahab (to 1st :)
1Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.
3And when he saw that, he arose, and went for his life, and came to Beer–sheba, which belongeth to Judah, and left his servant there.
4¶ But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
5And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
6And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
7And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
8And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
9¶ And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?
10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
11And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord wasnot in the earthquake:
12And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
13And it was so, when Elijah heard it that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
15And the Lord said unto him, Go, return on thy way to the wilderness of Damascus:
Luke 22:63-45 the
63the men that held Jesus mocked him, and smote him.
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
65And many other things blasphemously spake they against him.
66¶ And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
68And if I also ask you, ye will not answer me, nor let me go.
69Hereafter shall the Son of man sit on the right hand of the power of God.
70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
71And they said, What need we any further witness? for we ourselves have heard of his own mouth.
CHAPTER 231And the whole multitude of them arose, and led him unto Pilate.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
6When Pilate heard of Galilee, he asked whether the man were a Galilæan.
7And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
8¶ And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
9Then he questioned with him in many words; but he answered him nothing.
10And the chief priests and scribes stood and vehemently accused him.
11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
12¶ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
13¶ And Pilate, when he had called together the chief priests and the rulers and the people,
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
16I will therefore chastise him, and release him.
17(For of necessity he must release one unto them at the feast.)
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let himgo.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
27¶ And there followed him a great company of people, and of women, which also bewailed and lamented him.
28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
29For, behold, the days are coming, in the which they shall say, Blessed arethe barren, and the wombs that never bare, and the paps which never gave suck.
30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
31For if they do these things in a green tree, what shall be done in the dry?
32And there were also two other, malefactors, led with him to be put to death.
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
36And the soldiers also mocked him, coming to him, and offering him vinegar,
37And saying, If thou be the king of the Jews, save thyself.
38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
39¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43And Jesus said unto him, Verily I say unto thee, To-day shalt thou be with me in paradise.
44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
45And the sun was darkened, and the veil of the temple was rent in the midst.
Isa. 60:19, 20 (to ,)
19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light,
Sun. The symbol of Soul governing man, — of
Truth, Life, and Love.
Suns and planets teach grand lessons.
The stars make night beautiful, and the leaflet turns nat-
urally towards the light.
In the order of Science, in which the Principle is above
what it reflects, all is one grand concord. Change this
statement, suppose Mind to be governed by
matter or Soul in body, and you lose the key-
note of being, and there is continual discord. Mind is
perpetual motion. Its symbol is the sphere. The rota-
tions and revolutions of the universe of Mind go on
Mortals move onward towards good or evil as time
glides on. If mortals are not progressive, past failures
will be repeated until all wrong work is ef-
faced or rectified.
Scientific foreknowing All we correctly know of Spirit comes from God, divine
Principle, and is learned through Christ and Christian
Science. If this Science has been thoroughly
learned and properly digested, we can know
the truth more accurately than the astronomer can read
the stars or calculate an eclipse. This Mind-reading
is the opposite of clairvoyance. It is the illumination of
the spiritual understanding which demonstrates the ca-
pacity of Soul, not of material sense. This Soul-sense
comes to the human mind when the latter yields to the
Value of intuition
Such intuitions reveal whatever constitutes and per-
petuates harmony, enabling one to do good, but not
evil. You will reach the perfect Science of
healing when you are able to read the human
mind after this manner and discern the error you would
Light and darkness We are sometimes led to believe that darkness is as real
as light; but Science affirms darkness to be only a mortal
sense of the absence of light, at the coming of
which darkness loses the appearance of reality.
So sin and sorrow, disease and death, are the suppositional
absence of Life, God, and flee as phantoms of error before
truth and love.
With its divine proof, Science reverses the evidence of
material sense. Every quality and condition of mortality
is lost, swallowed up in immortality.
SH 107:7-29 (np)
Mission of Christian Science This apodictical Principle points to the revelation of
Immanuel, “God with us,” — the sovereign ever-pres-
ence, delivering the children of men from
every ill “that flesh is heir to.” Through
Christian Science, religion and medicine are
inspired with a diviner nature and essence; fresh pinions
are given to faith and understanding, and thoughts ac-
quaint themselves intelligently with God.
Discontent with life
Feeling so perpetually the false consciousness that life
inheres in the body, yet remembering that in
reality God is our Life, we may well tremble
in the prospect of those days in which we must say, “I
have no pleasure in them.”
Whence came to me this heavenly conviction, — a con-
viction antagonistic to the testimony of the physical senses?
According to St. Paul, it was “the gift of the grace of
God given unto me by the effectual working of His power.”
It was the divine law of Life and Love, unfolding to me
the demonstrable fact that matter possesses neither sen-
sation nor life; that human experiences show the falsity
of all material things; and that immortal cravings, “the
price of learning love,” establish the truism that the
only sufferer is mortal mind, for the divine Mind cannot
My conclusions were reached by allowing the evidence
of this revelation to multiply with mathematical certainty
and the lesser demonstration to prove the
greater, as the product of three multiplied by
three, equalling nine, proves conclusively that three times
three duodecillions must be nine duodecillions, — not
a fraction more, not a unit less.
Light shining in darkness
When apparently near the confines of mortal existence,
standing already within the shadow of the death-valley,
I learned these truths in divine Science: that
all real being is in God, the divine Mind, and
that Life, Truth, and Love are all-powerful and ever-
present; that the opposite of Truth, — called error, sin,
sickness, disease, death, — is the false testimony of false
material sense, of mind in matter; that this false sense
evolves, in belief, a subjective state of mortal mind which
this same so-called mind names matter, thereby shutting
out the true sense of Spirit.
As a cloud hides the sun it
cannot extinguish, so false belief silences for a while the
voice of immutable harmony, but false belief cannot de-
stroy Science armed with faith, hope, and fruition.
What is termed material sense can report only a mor-
tal temporary sense of things, whereas spiritual sense can
bear witness only to Truth. To material sense,
the unreal is the real until this sense is corrected
by Christian Science.
To those leaning on the sustaining infinite, to-day is
big with blessings. The wakeful shepherd beholds
the first faint morning beams, ere cometh the full radiance
of a risen day. So shone the pale star to the prophet-
shepherds; yet it traversed the night, and came where, in
cradled obscurity, lay the Bethlehem babe, the human
herald of Christ, Truth, who would make plain to be-
nighted understanding the way of salvation through Christ
Jesus, till across a night of error should dawn the morn-
ing beams and shine the guiding star of being. The Wise-
men were led to behold and to follow this daystar of
divine Science, lighting the way to eternal harmony.
The time for thinkers has come. Truth, independent
of doctrines and time-honored systems, knocks at the
portal of humanity. Contentment with the past and
the cold conventionality of materialism are crumbling
away. Ignorance of God is no longer the stepping-
stone to faith. The only guarantee of obedience is a
right apprehension of Him whom to know aright is
Life eternal. Though empires fall, “the Lord shall
SH 50:19-32 (np)
Divine Science misunderstood If his full recognition of eternal Life had for a mo-
ment given way before the evidence of the bodily senses,
what would his accusers have said? Even
what they did say, — that Jesus’ teachings
were false, and that all evidence of their cor-
rectness was destroyed by his death. But this saying
could not make it so.
The real pillory
The burden of that hour was terrible beyond human
conception. The distrust of mortal minds, disbelieving
the purpose of his mission, was a million
times sharper than the thorns which pierced
his flesh. The real cross, which Jesus bore up the hill
of grief, was the world’s hatred of Truth and Love. Not
the spear nor the material cross wrung from his faithful
lips the plaintive cry, “Eloi, Eloi, lama sabachthani?” It
was the possible loss of something more important than
human life which moved him, — the possible misappre-
hension of the sublimest influence of his career. This
dread added the drop of gall to his cup.
Jesus could have withdrawn himself from his enemies.
He had power to lay down a human sense of life for his
spiritual identity in the likeness of the divine;
but he allowed men to attempt the destruc-
tion of the mortal body in order that he might furnish
the proof of immortal life. Nothing could kill this Life
of man. Jesus could give his temporal life into his
enemies’ hands; but when his earth-mission was accom-
plished, his spiritual life, indestructible and eternal,
was found forever the same. He knew that matter had
no life and that real Life is God; therefore he could no
more be separated from his spiritual Life than God could
Example for our salvation
His consummate example was for the salvation of us
all, but only through doing the works which he did and
taught others to do. His purpose in healing
was not alone to restore health, but to demon-
strate his divine Principle. He was inspired by God, by
Truth and Love, in all that he said and did. The motives
of his persecutors were pride, envy, cruelty, and vengeance,
inflicted on the physical Jesus, but aimed at the divine Prin-
ciple, Love, which rebuked their sensuality.
Jesus was unselfish. His spirituality separated him
from sensuousness, and caused the selfish materialist
to hate him; but it was this spirituality which enabled
Jesus to heal the sick, cast out evil, and raise the
great Nazarene, as meek as he was mighty, rebuked the
hypocrisy, which offered long petitions for blessings upon
material methods, but cloaked the crime, latent in thought,
which was ready to spring into action and crucify God’s
anointed. The martyrdom of Jesus was the culminating
sin of Pharisaism. It rent the veil of the temple. It re-
vealed the false foundations and superstructures of super-
ficial religion, tore from bigotry and superstition their
coverings, and opened the sepulchre with divine Science,
— immortality and Love.
Hymn 271, 272
Percy C. Buck
Music by permission of Percy C. Buck
Our God shall reign where’er the sun
Does his successive journeys run;
His kingdom stretch from shore to shore,
Till moons shall wax and wane no more.
All people shall with joyful tongue
Dwell on His love with sweetest song,
And infant voices shall proclaim
Their early blessings on His name.
For blessings flow where’er He reigns;
The prisoner leaps to loose his chains,
The weary find eternal rest,
And all the sons of want are blest.
Let every creature rise, and bring
Peculiar honors to our King;
Let angel songs be heard again
And earth repeat the long Amen.
Hymn 287, 408
Edith Gaddis Brewer
NUN DANKET ALL
Prayer with our waking thought ascends,
Great God of light, to Thee;
Darkness is banished in the glow
Of Thy reality.
Lo, to our widening vision dawns
The realm of Soul supreme,
Faith-lighted peaks of Spirit stand
Revealed in morning’s beam.
Thus in Thy radiance vanishes
Death’s drear and gloomy night;
Thus all creation hears anew
Truth’s call, Let there be light.
Tate and Brady
Genevan Psalter, 1551
Be Thou, O God, exalted high;
And as Thy glory fills the sky,
So let it be on earth displayed,
Till Thou art here and now obeyed.
Hab. 1:12, 13 (to :)
12¶ Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die. O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
13Thou art of purer eyes than to behold evil, and canst not look on iniquity:
3There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
5My wounds stink and are corrupt because of my foolishness.
6I am troubled; I am bowed down greatly; I go mourning all the day long.
7For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
8I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
9Lord, all my desire is before thee; and my groaning is not hid from thee.
10My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.
11My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
12They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
13But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
14Thus I was as a man that heareth not, and in whose mouth are no reproofs.
15For in thee, O Lord, do I hope: thou wilt hear, O Lord my God.
1Bow down thine ear, O Lord, hear me: for I am poor and needy.
2Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
3Be merciful unto me, O Lord: for I cry unto thee daily.
4Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.
5For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
6Give ear, O Lord, unto my prayer; and attend to the voice of my supplications.
7In the day of my trouble I will call upon thee: for thou wilt answer me.
Ps. 103:1-8, 10-18
1Bless the Lord, O my soul: and all that is within me, bless his holy name.
2Bless the Lord, O my soul, and forget not all his benefits:
3Who forgiveth all thine iniquities; who healeth all thy diseases;
4Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
5Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
6The Lord executeth righteousness and judgment for all that are oppressed.
7He made known his ways unto Moses, his acts unto the children of Israel.
8The Lord is merciful and gracious, slow to anger, and plenteous in mercy.
10He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
11For as the heaven is high above the earth, so great is his mercy toward them that fear him.
12As far as the east is from the west, so far hath he removed our transgressions from us.
13Like as a father pitieth his children, so the Lord pitieth them that fear him.
14For he knoweth our frame; he remembereth that we are dust.
15As for man, his days are as grass: as a flower of the field, so he flourisheth.
16For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
17But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;
18To such as keep his covenant, and to those that remember his commandments to do them.
Ps. 121:1-3, 7, 8
1I will lift up mine eyes unto the hills, from whence cometh my help.
2My help cometh from the Lord, which made heaven and earth.
3He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
7The Lord shall preserve thee from all evil: he shall preserve thy soul.
8The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.
Luke 4:14 Jesus, 15
14Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
15And he taught in their synagogues, being glorified of all.
17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
18¶ And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
John 13:31, 34, 35
31¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35By this shall all men know that ye are my disciples, if ye have love one to another.
I John 2:8-12
8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
9He that saith he is in the light, and hateth his brother, is in darkness even until now.
10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
12I write unto you, little children, because your sins are forgiven you for his name’s sake.
II Cor. 5:20 1st we, 21
20we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
One infinite God, good, unifies men and nations; con-
stitutes the brotherhood of man; ends wars; fulfils the
Scripture, “Love thy neighbor as thyself;” annihilates
pagan and Christian idolatry, — whatever is wrong in
social, civil, criminal, political, and religious codes;
equalizes the sexes; annuls the curse on man, and leaves
nothing that can sin, suffer, be punished or destroyed.
SH 447:20-9 (to 2nd .)
Expose and denounce the claims of
evil and disease in all their forms, but realize no
reality in them. A sinner is not reformed merely
by assuring him that he cannot be a sinner because
there is no sin. To put down the claim of sin,
you must detect it, remove the mask, point out the
illusion, and thus get the victory over sin and so prove
its unreality. The sick are not healed merely by
declaring there is no sickness, but by knowing that
there is none.
A sinner is afraid to cast the first stone. He may
say, as a subterfuge, that evil is unreal, but to know it,
he must demonstrate his statement. To assume that
there are no claims of evil and yet to indulge them, is
a moral offence. Blindness and self-righteousness cling
fast to iniquity. When the Publican’s wail
went out to the great heart of Love, it won his
humble desire. Evil which obtains in the bodily senses,
but which the heart condemns, has no foundation; but if
evil is uncondemned, it is undenied and nurtured. Under
such circumstances, to say that there is no evil, is an evil
in itself. When needed tell the truth concerning the lie.
SH 6:18-24, 26-7
Mercy without partialityTo
suppose that God forgives or punishes sin
according as His mercy is sought or un-
sought, is to misunderstand Love and to make prayer
the safety-valve for wrong-doing.
Jesus uncovered and rebuked sin before he cast it
out. He came teaching and
showing men how to destroy sin, sickness, and death.
He said of the fruitless tree, “[It] is hewn down.”
It is believed by many that a certain magistrate,
who lived in the time of Jesus, left this record: “His
rebuke is fearful.” The strong language of our Mas-
ter confirms this description.
The only civil sentence which he had for error was,
“Get thee behind me, Satan.” Still stronger evidence
that Jesus’ reproof was pointed and pungent is found
in his own words, — showing the necessity for such
forcible utterance, when he cast out devils and healed
the sick and sinning. The relinquishment of error de-
prives material sense of its false claims.
SH 11:1-11 Jesus'
“Forgive us our debts,” specified also the terms of
forgiveness. When forgiving the adulterous woman he
said, “Go, and sin no more.”
Remission of penalty
A magistrate sometimes remits the penalty, but this
may be no moral benefit to the criminal, and at best, it
only saves the criminal from one form of
punishment. The moral law, which has the
right to acquit or condemn, always demands restitu-
tion before mortals can “go up higher.” Broken law
brings penalty in order to compel this progress.
Unspoken pleading Always begin your treatment by allaying the fear
of patients. Silently reassure them as to their exemp-
tion from disease and danger. Watch the re-
sult of this simple rule of Christian Science,
and you will find that it alleviates the symptoms of every
disease. If you succeed in wholly removing the fear,
your patient is healed. The great fact that God lovingly
governs all, never punishing aught but sin, is your stand-
point, from which to advance and destroy the human fear
of sickness. Mentally and silently plead the case scien-
tifically for Truth. You may vary the arguments to meet
the peculiar or general symptoms of the case you treat,
but be thoroughly persuaded in your own mind concern-
ing the truth which you think or speak, and you will be
The true physician The physician who lacks sympathy for his fellow-
being is deficient in human affection, and we have the
apostolic warrant for asking: “He that loveth
not his brother whom he hath seen, how can
he love God whom he hath not seen?” Not having this
spiritual affection, the physician lacks faith in the divine
Mind and has not that recognition of infinite Love which
alone confers the healing power. Such so-called Scien-
tists will strain out gnats, while they swallow the camels
of bigoted pedantry.
Source of calmness
The physician must also watch, lest he be over-
whelmed by a sense of the odiousness of sin and by the
unveiling of sin in his own thoughts. The
sick are terrified by their sick beliefs, and
sinners should be affrighted by their sinful beliefs; but
the Christian Scientist will be calm in the presence of
both sin and disease, knowing, as he does, that Life is
God and God is All.
The way to extract error from mortal mind is to pour
in truth through flood-tides of Love. Christian perfec-
tion is won on no other basis.
Grafting holiness upon unholiness, supposing that sin
can be forgiven when it is not forsaken, is as foolish as
straining out gnats and swallowing camels.
The scientific unity which exists between God and man
must be wrought out in life-practice, and God’s will must
be universally done.
“Love one an-
other” (I John, iii. 23), is the most simple and profound
counsel of the inspired writer. In Science we are chil-
dren of God; but whatever is of material sense, or mor-
tal, belongs not to His children, for materiality is the
inverted image of spirituality.
Fulfilment of the Law
Love fulfils the law of Christian Science, and nothing
short of this divine Principle, understood and demon-
strated, can ever furnish the vision of the
Apocalypse, open the seven seals of error with
Truth, or uncover the myriad illusions of sin, sickness,
Human reconciliation The atonement of Christ reconciles man to God, not
God to man; for the divine Principle of Christ is God,
and how can God propitiate Himself? Christ
is Truth, which reaches no higher than itself.
The fountain can rise no higher than its source. Christ,
Truth, could conciliate no nature above his own, derived
from the eternal Love. It was therefore Christ’s purpose
to reconcile man to God, not God to man. Love and
Truth are not at war with God’s image and likeness.
Man cannot exceed divine Love, and so atone for him-
self. Even Christ cannot reconcile Truth to error, for
Truth and error are irreconcilable. Jesus aided in recon-
ciling man to God by giving man a truer sense of Love,
the divine Principle of Jesus’ teachings, and this truer
sense of Love redeems man from the law of matter,
sin, and death by the law of Spirit, — the law of divine
SH 670:20-32 (np)
MORALLY AND PHYSICALLY HEALED
I did not accept Christian Science on account of any
healing of my own, but after seeing my mother, who was
fast drifting toward helplessness with rheumatism, restored
to perfect health with only a few treatments in Christian
Science, I thought surely this must be the truth as Jesus
taught and practised it, and if so it was what I had been
This was about ten years ago and was the first I had
ever heard of Christian Science. We soon got a copy
of Science and Health and I began in the right way to
see if Christian Science were the truth. I had no thought
of studying it for bodily healing; in fact, I did not think
I needed it for that, but my soul cried out for something
I had not yet found. This book was indeed a key to the
It was not long after I began reading before I dis-
covered that my eyes were good and strong, I could
read as much as I wished, and at any time, which was
something I could not do before, as my eyes had always
been weak. The doctors said they never would be very
strong, and that if I did not wear glasses, I might lose
my sight altogether. I never gave up to wearing glasses,
and now, thanks to Christian Science, I do not need them,
my work for the past two years as a railway mail clerk
being a good test. At the same time my eyes were healed,
I also noticed that I was entirely healed of another ail-
ment which had been with me all my life, and which was
believed to be inherited. Since that time my growth
has seemed to me slow, yet when I look back and view
myself as I was before Christian Science found me, and
compare it with my life as it now is, I can only close my
eyes to the picture and rejoice that I have been “born
again” and that I have daily been putting off “the
old man with his deeds,” and putting on “the new
Some of the many things that have been overcome
through the study of Science and Health, and through
realizing and practising the truth it teaches, are pro-
fanity, the use of tobacco, a very quick temper, which
made both myself and those around me at times very
miserable, and such thoughts as malice, revenge, etc. —
O. L. R., Fort Worth, Tex.
Retribution and remorseLet Truth uncover and destroy error in God’s
own way, and let human justice pattern the
Isa. 57:6 (to .)
6Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering.
I Sam. 17:21-26 Israel (to 1st ?), 27-36 (to :), 37-50
21Israel and the Philistines had put the battle in array, army against army.
22And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.
23And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.
24And all the men of Israel, when they saw the man, fled from him, and were sore afraid.
25And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.
26And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel?
27And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
28¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
29And David said, What have I now done? Is there not a cause?
30¶ And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.
31And when the words were heard which David spake, they rehearsed thembefore Saul: and he sent for him.
32¶ And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.
33And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
34And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:
35And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
36Thy servant slew both the lion and the bear:
37David said moreover, The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the Lord be with thee.
38¶ And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.
39And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
40And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.
41And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
42And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
43And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
44And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
45Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lordof hosts, the God of the armies of Israel, whom thou hast defied.
46This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
47And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s, and he will give you into our hands.
48And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.
49And David put his hand in his bag, and took thence a stone, and slang it,and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
50So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
Luke 8:41-48 behold; 9:43-48, 57-62
41behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
42For he had one only daughter, about twelve years of age, and she lay a-dying. But as he went the people thronged him.
43¶ And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
44Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
43¶ And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
44Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
45But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
46¶ Then there arose a reasoning among them, which of them should be greatest.
47And Jesus, perceiving the thought of their heart, took a child, and set him by him,
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
57¶ And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
58And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
59And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
61And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6For a friend of mine in his journey is come to me, and I have nothing to set before him?
7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
James 4:1-3, 7, 8
1From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3Ye ask, and receive not, because ye ask amiss, that ye may consume itupon your lusts.
7Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, yesinners; and purify your hearts, ye double-minded.
Rev. 3:14-20 These; 4:1, 2
14These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
15I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see.
19As many as I love, I rebuke and chasten: be zealous therefore, and repent.
20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
1After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
2And immediately I was in the spirit; and, behold, a throne was set in heaven, and one sat on the throne.
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it isiniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of the land:
Whatever it is your duty to do,
you can do without harm to yourself.
SH 252:23-24 How
sin succeeds, where the good purpose waits!
Lurking error, lust, envy, revenge, malice, or hate will
perpetuate or even create the belief in disease. Errors
of all sorts tend in this direction. Your true course is
to destroy the foe, and leave the field to God, Life, Truth,
and Love, remembering that God and His ideas alone
are real and harmonious.
Backsliders and mistakes Christian Science is not an exception to the general
rule, that there is no excellence without labor in a direct
line. One cannot scatter his fire, and at the
same time hit the mark. To pursue other
vocations and advance rapidly in the demonstration of
this Science, is not possible. Departing from Christian
Science, some learners commend diet and hygiene.
They even practise these, intending thereby to initiate
the cure which they mean to complete with Mind, as if
the non-intelligent could aid Mind! The Scientist’s
demonstration rests on one Principle, and there must
and can be no opposite rule. Let this Principle be ap-
plied to the cure of disease without exploiting other
SH 288:20, 31-1
The chief stones in the temple The chief stones in the temple of Christian Science are
to be found in the following postulates: that Life is God,
good, and not evil; that Soul is sinless, not
to be found in the body; that Spirit is not, and
cannot be, materialized; that Life is not subject
to death; that the spiritual real man has no birth, no ma-
terial life, and no death.
The eternal Truth destroys what mortals seem to have
learned from error, and man’s real existence as a child
of God comes to light.
The stone rolled away Glory be to God, and peace to the struggling hearts!
Christ hath rolled away the stone from the door of hu-
man hope and faith, and through the reve-
lation and demonstration of life in God, hath
elevated them to possible at-one-ment with the spiritual
idea of man and his divine Principle, Love.
Mental sculpture The sculptor turns from the marble to his model in
order to perfect his conception. We are all sculptors,
working at various forms, moulding and chisel-
ing thought. What is the model before mortal
mind? Is it imperfection, joy, sorrow, sin, suffering?
Have you accepted the mortal model? Are you repro-
ducing it? Then you are haunted in your work by vicious
sculptors and hideous forms. Do you not hear from all
mankind of the imperfect model? The world is holding
it before your gaze continually. The result is that you
are liable to follow those lower patterns, limit your life-
work, and adopt into your experience the angular outline
and deformity of matter models.
To remedy this, we must first turn our gaze in the right
direction, and then walk that way. We must form perfect
models in thought and look at them continually,
or we shall never carve them out in grand and
noble lives. Let unselfishness, goodness, mercy, justice,
health, holiness, love — the kingdom of heaven — reign
within us, and sin, disease, and death will diminish until
they finally disappear.
Let us accept Science, relinquish all theories based on
sense-testimony, give up imperfect models and illusive
ideals; and so let us have one God, one Mind, and that
one perfect, producing His own models of excellence.
Beholding the infinite tasks of
truth, we pause, — wait on God. Then we push onward,
until boundless thought walks enraptured, and concep-
tion unconfined is winged to reach the divine glory.
Need and supply
In order to apprehend more, we must put into prac-
tice what we already know. We must recollect that
Truth is demonstrable when understood, and
that good is not understood until demonstrated.
If “faithful over a few things,” we shall be made rulers
over many; but the one unused talent decays and is lost.
When the sick or the sinning awake to realize their need
of what they have not, they will be receptive of divine
Science, which gravitates towards Soul and away from
material sense, removes thought from the body, and ele-
vates even mortal mind to the contemplation of some-
thing better than disease or sin. The true idea of God
gives the true understanding of Life and Love, robs the
grave of victory, takes away all sin and the delusion that
there are other minds, and destroys mortality.
The effects of Christian Science are not so much seen
The rays of infinite Truth, when gathered into
the focus of ideas, bring light instantaneously, whereas
a thousand years of human doctrines, hypotheses, and
vague conjectures emit no such effulgence.
The rabbins believed that the stones in the breast-
plate of the high-priest had supernatural illumination,
but Christian Science reveals Spirit, not matter, as the
illuminator of all. The illuminations of Science give us
a sense of the nothingness of error, and they show the
spiritual inspiration of Love and Truth to be the only fit
preparation for admission to the presence and power of
the Most High.
Careful guidanceIt is a sin to believe
that aught can overpower omnipotent and eternal Life,
and this Life must be brought to light by the understand-
ing that there is no death, as well as by other
graces of Spirit. We must begin, however,
with the more simple demonstrations of control, and
the sooner we begin the better. The final demonstration
takes time for its accomplishment. When walking, we
are guided by the eye. We look before our feet, and if
we are wise, we look beyond a single step in the line of
must reverse our feeble flutterings — our efforts to find
life and truth in matter — and rise above the testimony
of the material senses, above the mortal to the immortal
idea of God. These clearer, higher views inspire the God-
like man to reach the absolute centre and circumference
of his being.
SH 21:8-22 that (np)
that they shall reach his harmony and reward.
If the disciple is advancing spiritually, he is striv-
ing to enter in. He constantly turns away from ma-
terial sense, and looks towards the imperishable things
of Spirit. If honest, he will be in earnest from the
start, and gain a little each day in the right direction,
till at last he finishes his course with joy.
If my friends are going to Europe, while I am en
route for California, we are not journeying together.
We have separate time-tables to consult,
different routes to pursue. Our paths have
diverged at the very outset, and we have little oppor-
tunity to help each other. On the contrary, if my
friends pursue my course, we have the same railroad
guides, and our mutual interests are identical; or, if I
take up their line of travel, they help me on, and our
companionship may continue.
Being in sympathy with matter, the worldly man is at
the beck and call of error, and will be attracted thither-
ward. He is like a traveller going westward
for a pleasure-trip. The company is alluring
and the pleasures exciting. After following the sun for
six days, he turns east on the seventh, satisfied if he can
only imagine himself drifting in the right direction. By-
and-by, ashamed of his zigzag course, he would borrow
the passport of some wiser pilgrim, thinking with the aid
of this to find and follow the right road.
Vibrating like a pendulum between sin and the hope
of forgiveness, — selfishness and sensuality causing con-
stant retrogression, — our moral progress will
be slow. Waking to Christ’s demand, mortals
experience suffering. This causes them, even as drown-
ing men, to make vigorous efforts to save themselves; and
through Christ’s precious love these efforts are crowned
Wait for reward
“Work out your own salvation,” is the demand of
Life and Love, for to this end God worketh with you.
“Occupy till I come!” Wait for your re-
ward, and “be not weary in well doing.” If
your endeavors are beset by fearful odds, and you receive
no present reward, go not back to error, nor become a
sluggard in the race.
When the smoke of battle clears away, you will dis-
cern the good you have done, and receive according to
your deserving. Love is not hasty to deliver us from
temptation, for Love means that we shall be tried and
Ignorance of God is no longer the stepping-
stone to faith.
Doubting disciples The disciples apprehended their Master better than
did others; but they did not comprehend all
that he said and did, or they would not have
questioned him so often. Jesus patiently persisted in
teaching and demonstrating the truth of being. His stu-
dents saw this power of Truth heal the sick, cast out evil,
raise the dead; but the ultimate of this wonderful work
was not spiritually discerned, even by them, until after the
crucifixion, when their immaculate Teacher stood before
them, the victor over sickness, sin, disease, death, and
The citations on this page are from The King James Version of The Holy Bible (unless otherwise noted) and from Science and Health With Key to the Scriptures by Mary Baker Eddy. The citations are compiled using Concord Online, A Christian Science Study Resource (concordworks.com), copyrighted by The Christian Science Board of Directors.
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