6The sun shall not smite thee by day, nor the moon by night.
9The thing that hath been, it is that which shall be; and that which is done isthat which shall be done: and there is no new thing under the sun.
10Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
11There is no remembrance of former things; neither shall there be anyremembrance of things that are to come with those that shall come after.
Matt. 4:23 Jesus, 24
23Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.
14¶ And when they were come to the multitude, there came to him a certainman, kneeling down to him, and saying,
15Lord, have mercy on my son: for he is lunatic, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
16And I brought him to thy disciples, and they could not cure him.
17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
18And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
19Then came the disciples to Jesus apart, and said, Why could not we cast him out?
20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Matt. 16:2-12 When
2When it is evening, ye say, It will be fair weather: for the sky is red.
3And in the morning, It will be foul weather to-day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
5And when his disciples were come to the other side, they had forgotten to take bread.
6¶ Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
7And they reasoned among themselves, saying, It is because we have taken no bread.
8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
10Neither the seven loaves of the four thousand, and how many baskets ye took up?
11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
I Kings 19:1-15 Ahab (to 1st :)
1Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.
3And when he saw that, he arose, and went for his life, and came to Beer–sheba, which belongeth to Judah, and left his servant there.
4¶ But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
5And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
6And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
7And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
8And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
9¶ And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?
10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
11And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord wasnot in the earthquake:
12And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
13And it was so, when Elijah heard it that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
15And the Lord said unto him, Go, return on thy way to the wilderness of Damascus:
Luke 22:63-45 the
63the men that held Jesus mocked him, and smote him.
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
65And many other things blasphemously spake they against him.
66¶ And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
68And if I also ask you, ye will not answer me, nor let me go.
69Hereafter shall the Son of man sit on the right hand of the power of God.
70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
71And they said, What need we any further witness? for we ourselves have heard of his own mouth.
CHAPTER 231And the whole multitude of them arose, and led him unto Pilate.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
6When Pilate heard of Galilee, he asked whether the man were a Galilæan.
7And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
8¶ And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
9Then he questioned with him in many words; but he answered him nothing.
10And the chief priests and scribes stood and vehemently accused him.
11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
12¶ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
13¶ And Pilate, when he had called together the chief priests and the rulers and the people,
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
16I will therefore chastise him, and release him.
17(For of necessity he must release one unto them at the feast.)
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let himgo.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
27¶ And there followed him a great company of people, and of women, which also bewailed and lamented him.
28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
29For, behold, the days are coming, in the which they shall say, Blessed arethe barren, and the wombs that never bare, and the paps which never gave suck.
30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
31For if they do these things in a green tree, what shall be done in the dry?
32And there were also two other, malefactors, led with him to be put to death.
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
36And the soldiers also mocked him, coming to him, and offering him vinegar,
37And saying, If thou be the king of the Jews, save thyself.
38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
39¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43And Jesus said unto him, Verily I say unto thee, To-day shalt thou be with me in paradise.
44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
45And the sun was darkened, and the veil of the temple was rent in the midst.
Isa. 60:19, 20 (to ,)
19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light,
Sun. The symbol of Soul governing man, — of
Truth, Life, and Love.
Suns and planets teach grand lessons.
The stars make night beautiful, and the leaflet turns nat-
urally towards the light.
In the order of Science, in which the Principle is above
what it reflects, all is one grand concord. Change this
statement, suppose Mind to be governed by
matter or Soul in body, and you lose the key-
note of being, and there is continual discord. Mind is
perpetual motion. Its symbol is the sphere. The rota-
tions and revolutions of the universe of Mind go on
Mortals move onward towards good or evil as time
glides on. If mortals are not progressive, past failures
will be repeated until all wrong work is ef-
faced or rectified.
Scientific foreknowing All we correctly know of Spirit comes from God, divine
Principle, and is learned through Christ and Christian
Science. If this Science has been thoroughly
learned and properly digested, we can know
the truth more accurately than the astronomer can read
the stars or calculate an eclipse. This Mind-reading
is the opposite of clairvoyance. It is the illumination of
the spiritual understanding which demonstrates the ca-
pacity of Soul, not of material sense. This Soul-sense
comes to the human mind when the latter yields to the
Value of intuition
Such intuitions reveal whatever constitutes and per-
petuates harmony, enabling one to do good, but not
evil. You will reach the perfect Science of
healing when you are able to read the human
mind after this manner and discern the error you would
Light and darkness We are sometimes led to believe that darkness is as real
as light; but Science affirms darkness to be only a mortal
sense of the absence of light, at the coming of
which darkness loses the appearance of reality.
So sin and sorrow, disease and death, are the suppositional
absence of Life, God, and flee as phantoms of error before
truth and love.
With its divine proof, Science reverses the evidence of
material sense. Every quality and condition of mortality
is lost, swallowed up in immortality.
SH 107:7-29 (np)
Mission of Christian Science This apodictical Principle points to the revelation of
Immanuel, “God with us,” — the sovereign ever-pres-
ence, delivering the children of men from
every ill “that flesh is heir to.” Through
Christian Science, religion and medicine are
inspired with a diviner nature and essence; fresh pinions
are given to faith and understanding, and thoughts ac-
quaint themselves intelligently with God.
Discontent with life
Feeling so perpetually the false consciousness that life
inheres in the body, yet remembering that in
reality God is our Life, we may well tremble
in the prospect of those days in which we must say, “I
have no pleasure in them.”
Whence came to me this heavenly conviction, — a con-
viction antagonistic to the testimony of the physical senses?
According to St. Paul, it was “the gift of the grace of
God given unto me by the effectual working of His power.”
It was the divine law of Life and Love, unfolding to me
the demonstrable fact that matter possesses neither sen-
sation nor life; that human experiences show the falsity
of all material things; and that immortal cravings, “the
price of learning love,” establish the truism that the
only sufferer is mortal mind, for the divine Mind cannot
My conclusions were reached by allowing the evidence
of this revelation to multiply with mathematical certainty
and the lesser demonstration to prove the
greater, as the product of three multiplied by
three, equalling nine, proves conclusively that three times
three duodecillions must be nine duodecillions, — not
a fraction more, not a unit less.
Light shining in darkness
When apparently near the confines of mortal existence,
standing already within the shadow of the death-valley,
I learned these truths in divine Science: that
all real being is in God, the divine Mind, and
that Life, Truth, and Love are all-powerful and ever-
present; that the opposite of Truth, — called error, sin,
sickness, disease, death, — is the false testimony of false
material sense, of mind in matter; that this false sense
evolves, in belief, a subjective state of mortal mind which
this same so-called mind names matter, thereby shutting
out the true sense of Spirit.
As a cloud hides the sun it
cannot extinguish, so false belief silences for a while the
voice of immutable harmony, but false belief cannot de-
stroy Science armed with faith, hope, and fruition.
What is termed material sense can report only a mor-
tal temporary sense of things, whereas spiritual sense can
bear witness only to Truth. To material sense,
the unreal is the real until this sense is corrected
by Christian Science.
To those leaning on the sustaining infinite, to-day is
big with blessings. The wakeful shepherd beholds
the first faint morning beams, ere cometh the full radiance
of a risen day. So shone the pale star to the prophet-
shepherds; yet it traversed the night, and came where, in
cradled obscurity, lay the Bethlehem babe, the human
herald of Christ, Truth, who would make plain to be-
nighted understanding the way of salvation through Christ
Jesus, till across a night of error should dawn the morn-
ing beams and shine the guiding star of being. The Wise-
men were led to behold and to follow this daystar of
divine Science, lighting the way to eternal harmony.
The time for thinkers has come. Truth, independent
of doctrines and time-honored systems, knocks at the
portal of humanity. Contentment with the past and
the cold conventionality of materialism are crumbling
away. Ignorance of God is no longer the stepping-
stone to faith. The only guarantee of obedience is a
right apprehension of Him whom to know aright is
Life eternal. Though empires fall, “the Lord shall
SH 50:19-32 (np)
Divine Science misunderstood If his full recognition of eternal Life had for a mo-
ment given way before the evidence of the bodily senses,
what would his accusers have said? Even
what they did say, — that Jesus’ teachings
were false, and that all evidence of their cor-
rectness was destroyed by his death. But this saying
could not make it so.
The real pillory
The burden of that hour was terrible beyond human
conception. The distrust of mortal minds, disbelieving
the purpose of his mission, was a million
times sharper than the thorns which pierced
his flesh. The real cross, which Jesus bore up the hill
of grief, was the world’s hatred of Truth and Love. Not
the spear nor the material cross wrung from his faithful
lips the plaintive cry, “Eloi, Eloi, lama sabachthani?” It
was the possible loss of something more important than
human life which moved him, — the possible misappre-
hension of the sublimest influence of his career. This
dread added the drop of gall to his cup.
Jesus could have withdrawn himself from his enemies.
He had power to lay down a human sense of life for his
spiritual identity in the likeness of the divine;
but he allowed men to attempt the destruc-
tion of the mortal body in order that he might furnish
the proof of immortal life. Nothing could kill this Life
of man. Jesus could give his temporal life into his
enemies’ hands; but when his earth-mission was accom-
plished, his spiritual life, indestructible and eternal,
was found forever the same. He knew that matter had
no life and that real Life is God; therefore he could no
more be separated from his spiritual Life than God could
Example for our salvation
His consummate example was for the salvation of us
all, but only through doing the works which he did and
taught others to do. His purpose in healing
was not alone to restore health, but to demon-
strate his divine Principle. He was inspired by God, by
Truth and Love, in all that he said and did. The motives
of his persecutors were pride, envy, cruelty, and vengeance,
inflicted on the physical Jesus, but aimed at the divine Prin-
ciple, Love, which rebuked their sensuality.
Jesus was unselfish. His spirituality separated him
from sensuousness, and caused the selfish materialist
to hate him; but it was this spirituality which enabled
Jesus to heal the sick, cast out evil, and raise the
great Nazarene, as meek as he was mighty, rebuked the
hypocrisy, which offered long petitions for blessings upon
material methods, but cloaked the crime, latent in thought,
which was ready to spring into action and crucify God’s
anointed. The martyrdom of Jesus was the culminating
sin of Pharisaism. It rent the veil of the temple. It re-
vealed the false foundations and superstructures of super-
ficial religion, tore from bigotry and superstition their
coverings, and opened the sepulchre with divine Science,
— immortality and Love.
Hymn 271, 272
Percy C. Buck
Music by permission of Percy C. Buck
Our God shall reign where’er the sun
Does his successive journeys run;
His kingdom stretch from shore to shore,
Till moons shall wax and wane no more.
All people shall with joyful tongue
Dwell on His love with sweetest song,
And infant voices shall proclaim
Their early blessings on His name.
For blessings flow where’er He reigns;
The prisoner leaps to loose his chains,
The weary find eternal rest,
And all the sons of want are blest.
Let every creature rise, and bring
Peculiar honors to our King;
Let angel songs be heard again
And earth repeat the long Amen.
Hymn 287, 408
Edith Gaddis Brewer
NUN DANKET ALL
Prayer with our waking thought ascends,
Great God of light, to Thee;
Darkness is banished in the glow
Of Thy reality.
Lo, to our widening vision dawns
The realm of Soul supreme,
Faith-lighted peaks of Spirit stand
Revealed in morning’s beam.
Thus in Thy radiance vanishes
Death’s drear and gloomy night;
Thus all creation hears anew
Truth’s call, Let there be light.
Tate and Brady
Genevan Psalter, 1551
Be Thou, O God, exalted high;
And as Thy glory fills the sky,
So let it be on earth displayed,
Till Thou art here and now obeyed.
The citations on this page are from The King James Version of The Holy Bible (unless otherwise noted) and from Science and Health With Key to the Scriptures by Mary Baker Eddy. The citations are compiled using Concord Online, A Christian Science Study Resource (concordworks.com), copyrighted by The Christian Science Board of Directors.
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