Prov. 18:21 (to :)
21Death and life are in the power of the tongue:
Matt. 4:4 It
4It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Eph. 4:23-25 be, 29
23be renewed in the spirit of your mind;
24And that ye put on the new man, which after God is created in righteousness and true holiness.
25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Lev. 19:14 (to 2nd ,), 15, 16 (to 2nd :), 17, 18 (to :)
14¶ Thou shalt not curse the deaf, nor put a stumblingblock before the blind,
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
16¶ Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour:
17¶ Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
18¶ Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself:
Prov. 26:20, 22
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Gal. 6:1 (to ;), 2-6, 7-10 for
1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness;
2Bear ye one another’s burdens, and so fulfil the law of Christ.
3For if a man think himself to be something, when he is nothing, he deceiveth himself.
4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
5For every man shall bear his own burden.
6Let him that is taught in the word communicate unto him that teacheth in all good things.
7for whatsoever a man soweth, that shall he also reap.
8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
9And let us not be weary in well-doing: for in due season we shall reap, if we faint not.
10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Mark 11:11-24 Jesus
11Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
12¶ And on the morrow, when they were come from Bethany, he was hungry:
13And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
14And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
15¶ And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
16And would not suffer that any man should carry any vessel through the temple.
17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
18And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people were astonished at his doctrine.
19And when even was come, he went out of the city.
20¶ And in the morning, as they passed by, they saw the fig tree dried up from the roots.
21And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
22And Jesus answering saith unto them, Have faith in God.
23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Error’s power imaginary You command the situation if you understand that
mortal existence is a state of self-deception and not the
truth of being. Mortal mind is constantly
producing on mortal body the results of false
opinions; and it will continue to do so, until mortal
error is deprived of its imaginary powers by Truth,
which sweeps away the gossamer web of mortal illusion.
The most Christian state is one of rectitude and spir-
itual understanding, and this is best adapted for heal-
ing the sick. Never conjure up some new discovery from
dark forebodings regarding disease and then acquaint
your patient with it.
The mortal so-called mind produces all that is unlike
the immortal Mind. The human mind determines the
nature of a case, and the practitioner improves
or injures the case in proportion to the truth
or error which influences his conclusions. The mental
conception and development of disease are not under-
stood by the patient, but the physician should be familiar
with mental action and its effect in order to judge the case
according to Christian Science.
Corporeal combinations You say that certain material combinations produce
disease; but if the material body causes disease, can
matter cure what matter has caused? Mortal
mind prescribes the drug, and administers it.
Mortal mind plans the exercise, and puts the body through
certain motions. No gastric gas accumulates, not a se-
cretion nor combination can operate, apart from the
action of mortal thought, alias mortal mind.
So-called mortal mind sends its despatches over its
body, but this so-called mind is both the service and
message of this telegraphy. Nerves are un-
able to talk, and matter can return no an-
swer to immortal Mind. If Mind is the only actor, how
can mechanism be automatic? Mortal mind perpetuates
its own thought.
Remedy for accidents Suffering is no less a mental condition than is enjoy-
ment. You cause bodily sufferings and increase them
by admitting their reality and continuance,
as directly as you enhance your joys by be-
lieving them to be real and continuous. When an ac-
cident happens, you think or exclaim, “I am hurt!”
Your thought is more powerful than your words, more
powerful than the accident itself, to make the injury
Now reverse the process. Declare that you are not hurt
and understand the reason why, and you will find the
ensuing good effects to be in exact proportion to your
disbelief in physics, and your fidelity to divine meta-
physics, confidence in God as All, which the Scriptures
declare Him to be.
To heal the sick, one must be familiar with the great
verities of being.
Mentally and silently plead the case scien-
tifically for Truth. You may vary the arguments to meet
the peculiar or general symptoms of the case you treat,
but be thoroughly persuaded in your own mind concern-
ing the truth which you think or speak, and you will be
You may call the disease by name when you mentally
deny it; but by naming it audibly, you are liable under
some circumstances to impress it upon the
thought. The power of Christian Science and
divine Love is omnipotent. It is indeed adequate to un-
clasp the hold and to destroy disease, sin, and death.
To prevent disease or to cure it, the power of Truth,
of divine Spirit, must break the dream of the material
senses. To heal by argument, find the type
of the ailment, get its name, and array your
mental plea against the physical. Argue at first men-
tally, not audibly, that the patient has no disease, and
conform the argument so as to destroy the evidence of
disease. Mentally insist that harmony is the fact, and
that sickness is a temporal dream. Realize the presence
of health and the fact of harmonious being, until the
body corresponds with the normal conditions of health
Effacing images of diseaseOne should never hold in mind
the thought of disease, but should efface from
thought all forms and types of disease, both for
one’s own sake and for that of the patient.
Avoid talking disease
Avoid talking illness to the patient. Make no unne-
cessary inquiries relative to feelings or disease. Never
startle with a discouraging remark about re-
covery, nor draw attention to certain symp-
toms as unfavorable, avoid speaking aloud the name of
the disease. Never say beforehand how much you have
to contend with in a case, nor encourage in the patient’s
thought the expectation of growing worse before a crisis
False testimony refuted
The refutation of the testimony of material sense is
not a difficult task in view of the conceded falsity of this
testimony. The refutation becomes arduous,
not because the testimony of sin or disease is
true, but solely on account of the tenacity of belief in its
truth, due to the force of education and the overwhelm-
ing weight of opinions on the wrong side, — all teaching
that the body suffers, as if matter could have sensation.
At the right time explain to the sick the power which
their beliefs exercise over their bodies. Give them divine
and wholesome understanding, with which to
combat their erroneous sense, and so efface the
images of sickness from mortal mind. Keep distinctly in
thought that man is the offspring of God, not of man;
that man is spiritual, not material; that Soul is Spirit,
outside of matter, never in it, never giving the body life
and sensation. It breaks the dream of disease to under-
stand that sickness is formed by the human mind, not by
matter nor by the divine Mind.
SH 407:22 In
Immortal memoryIn Science, all
being is eternal, spiritual, perfect, harmoni-
ous in every action. Let the perfect model be
present in your thoughts instead of its demoralized op-
posite. This spiritualization of thought lets in the light,
and brings the divine Mind, Life not death, into your
your body in your thought, and you should delineate
upon it thoughts of health, not of sickness. You should
banish all thoughts of disease and sin and of other beliefs
included in matter.
We should understand that the cause of disease
obtains in the mortal human mind, and its cure comes
from the immortal divine Mind. We should prevent the
images of disease from taking form in thought, and we
should efface the outlines of disease already formulated in
the minds of mortals.
Higher standard for mortals The less that is said of physical structure and laws, and
the more that is thought and said about moral
and spiritual law, the higher will be the stand-
ard of living and the farther mortals will be re-
moved from imbecility or disease.
The Holy Bible
Job 3:25 the
25the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
Ps. 103:17 1st the, 18
17the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;
18To such as keep his covenant, and to those that remember his commandments to do them.
Ps. 105:5, 8-10
5Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
8He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
9Which covenant he made with Abraham, and his oath unto Isaac;
10And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
37He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
Ps. 30:5 1st in, 6
5in his favour is life: weeping may endure for a night, but joy cometh in the morning.
6And in my prosperity I said, I shall never be moved.
18But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
19And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
21And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
23They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them.
24And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
Ruth 2:1-16 Naomi
1Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
2And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
3And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
4¶ And, behold, Boaz came from Beth–lehem, and said unto the reapers, The Lord be with you. And they answered him, The Lord bless thee.
5Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
6And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
7And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
8Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
9Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
10Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
11And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
12The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.
13Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
14And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
15And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
16And let fall also some of the handfuls of purpose for her, and leave them,that she may glean them, and rebuke her not.
I Kings 17:1-16
1And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
2And the word of the Lord came unto him, saying,
3Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
4And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
5So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.
6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
7And it came to pass after a while, that the brook dried up, because there had been no rain in the land.
8¶ And the word of the Lord came unto him, saying,
9Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
10So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
11And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
12And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I amgathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
13And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
14For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.
15And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
16And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.
Luke 7:2-4 a, 6, 7, 9, 10
2a certain centurion’s servant, who was dear unto him, was sick, and ready to die.
3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
10And they that were sent, returning to the house, found the servant whole that had been sick.
Matt. 6:6-8 1st when
6when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
26For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
27Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
28Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
32Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES
by Mary Baker Eddy
Sickness, disease, and death
proceed from fear.
A sick body is evolved from
out your own salvation with fear and trembling,” says
the apostle, and he straightway adds: “for it is God
which worketh in you both to will and to do of His good
pleasure” (Philippians ii. 12, 13).
As human thought changes from one stage to an-
other of conscious pain and painlessness, sorrow and
joy, — from fear to hope and from faith to understand-
ing, — the visible manifestation will at last be man gov-
erned by Soul, not by material sense. Reflecting God’s
government, man is self-governed. When subordinate
to the divine Spirit, man cannot be controlled by sin or
death, thus proving our material theories about laws of
health to be valueless.
SH 151:18-23 Fear, 26-28
Man governed by MindFear never stopped being and its action. The
blood, heart, lungs, brain, etc., have nothing
to do with Life, God. Every function of the
real man is governed by the divine Mind. The human
mind has no power to kill or to cure, and it has no con-
trol over God’s man. All that really exists is the divine Mind and
its idea, and in this Mind the entire being is found har-
monious and eternal.
Admit the existence of
matter, and you admit that mortality (and therefore dis-
ease ) has a foundation in fact. Deny the existence of
matter, and you can destroy the belief in material con-
ditions. When fear disappears, the foundation of disease
Unspoken pleading Always begin your treatment by allaying the fear
of patients. Silently reassure them as to their exemp-
tion from disease and danger. Watch the re-
sult of this simple rule of Christian Science,
and you will find that it alleviates the symptoms of every
disease. If you succeed in wholly removing the fear,
your patient is healed. The great fact that God lovingly
governs all, never punishing aught but sin, is your stand-
point, from which to advance and destroy the human fear
of sickness. Mentally and silently plead the case scien-
tifically for Truth.
SCIENTIFIC TRANSLATION OF MORTAL MIND
First Degree: Depravity.
Physical. Evil beliefs, passions and appetites, fear,
depraved will, self-justification, pride, envy, de-
ceit, hatred, revenge, sin, sickness, disease,
Second Degree: Evil beliefs disappearing.
Moral. Humanity, honesty, affection, com-
passion, hope, faith, meekness, temperance.
Third Degree: Understanding.
Spiritual. Wisdom, purity, spiritual understanding,
spiritual power, love, health, holiness.
In the third degree mortal mind disappears, and man as
God’s image appears.
Creatures of God useful Understanding the control which Love held over all,
Daniel felt safe in the lions’ den, and Paul proved the
viper to be harmless. All of God’s creatures,
moving in the harmony of Science, are harm-
less, useful, indestructible. A realization of this grand
verity was a source of strength to the ancient worthies.
It supports Christian healing, and enables its possessor
to emulate the example of Jesus. “And God saw that
it was good.”
11Give us this day our daily bread.
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16And of his fulness have all we received, and grace for grace.
17For the law was given by Moses, but grace and truth came by Jesus Christ.
18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55For my flesh is meat indeed, and my blood is drink indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
59These things said he in the synagogue, as he taught in Capernaum.
60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
62What and if ye shall see the Son of man ascend up where he was before?
63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66¶ From that time many of his disciples went back, and walked no more with him.
67Then said Jesus unto the twelve, Will ye also go away?
68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
2Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
3And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
7If thou therefore wilt worship me, all shall be thine.
8And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
9And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
10For it is written, He shall give his angels charge over thee, to keep thee:
11And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
12And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
13And when the devil had ended all the temptation, he departed from him for a season.
14¶ And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
15And he taught in their synagogues, being glorified of all.
16¶ And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
I Pet. 1:3-13
3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
9Receiving the end of your faith, even the salvation of your souls.
10Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:
11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
Give us this day our daily bread;
Give us grace for to-day; feed the famished affections;
SH 23:7 The
atonement is a hard problem in theology, but its scien-
tific explanation is, that suffering is an error of sinful sense
which Truth destroys, and that eventually both sin and suf-
fering will fall at the feet of everlasting Love.
The stone rolled away Glory be to God, and peace to the struggling hearts!
Christ hath rolled away the stone from the door of hu-
man hope and faith, and through the reve-
lation and demonstration of life in God, hath
elevated them to possible at-one-ment with the spiritual
idea of man and his divine Principle, Love.
Grace and Truth are potent beyond all other
means and methods.
The lack of spiritual power in the limited demonstration
of popular Christianity does not put to silence the labor
of centuries. Spiritual, not corporeal, consciousness is
needed. Man delivered from sin, disease, and death
presents the true likeness or spiritual ideal.
Basis of true religion
Systems of religion and medicine treat of physical pains
and pleasures, but Jesus rebuked the suffering from any
such cause or effect. The epoch approaches when the
understanding of the truth of being will be the basis of
true religion. At present mortals progress slowly for
fear of being thought ridiculous. They are
slaves to fashion, pride, and sense. Some-
time we shall learn how Spirit, the great architect, has
created men and women in Science. We ought to weary
of the fleeting and false and to cherish nothing which
hinders our highest selfhood.
Throughout all generations both before and
after the Christian era, the Christ, as the spirit-
ual idea, — the reflection of God, — has come with some
measure of power and grace to all prepared to receive
Christ, Truth. Abraham, Jacob, Moses, and the prophets
caught glorious glimpses of the Messiah, or Christ, which
baptized these seers in the divine nature, the essence of
Love. The divine image, idea, or Christ was, is, and
ever will be inseparable from the divine Principle, God.
It is not well to imagine that Jesus demon-
strated the divine power to heal only for a select number
or for a limited period of time, since to all mankind and
in every hour, divine Love supplies all good.
Reason and Science
The miracle of grace is no miracle to Love. Jesus
demonstrated the inability of corporeality, as well as the
infinite ability of Spirit, thus helping erring
human sense to flee from its own convictions
and seek safety in divine Science. Reason, rightly di-
rected, serves to correct the errors of corporeal sense; but
sin, sickness, and death will seem real (even as the ex-
periences of the sleeping dream seem real) until the Sci-
ence of man’s eternal harmony breaks their illusion with
the unbroken reality of scientific being.
Does God create a material man out of Himself, Spirit?
Does evil proceed from good? Does divine Love com-
mit a fraud on humanity by making man inclined to sin,
and then punishing him for it? Would any one call it
wise and good to create the primitive, and then punish its
Two infinite creators absurd
Does subsequent follow its antecedent? It does.
Was there original self-creative sin? Then there must
have been more than one creator, more than one God.
In common justice, we must admit that God will not
punish man for doing what He created man
capable of doing, and knew from the outset
that man would do. God is “of purer eyes
than to behold evil.” We sustain Truth, not by accept-
ing, but by rejecting a lie.
SH 35:26-27 (to 1st .)
Our bread, “which cometh down from heaven,”
The citations on this page are from The King James Version of The Holy Bible (unless otherwise noted) and from Science and Health With Key to the Scriptures by Mary Baker Eddy. The citations are compiled using Concord Online, A Christian Science Study Resource (concordworks.com), copyrighted by The Christian Science Board of Directors.
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