man vs. Man
Gen. 1:26-28 God (to 1st ,)
26God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27So God created man in his own image, in the image of God created he him; male and female created he them.
28And God blessed them,
Gen. 2:6, 7
6But there went up a mist from the earth, and watered the whole face of the ground.
7And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
21And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
3Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
5But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
6Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
7Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
8Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
9By the blast of God they perish, and by the breath of his nostrils are they consumed.
10The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
11The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.
12Now a thing was secretly brought to me, and mine ear received a little thereof.
13In thoughts from the visions of the night, when deep sleep falleth on men,
14Fear came upon me, and trembling, which made all my bones to shake.
15Then a spirit passed before my face; the hair of my flesh stood up:
16It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
17Shall mortal man be more just than God? shall a man be more pure than his maker?
1Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
4The ungodly are not so: but are like the chaff which the wind driveth away.
5Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
6For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.
John 9:1-25 as
1as Jesus passed by, he saw a man which was blind from his birth.
2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
4I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
5As long as I am in the world, I am the light of the world.
6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
8¶ The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
9Some said, This is he: others said, He is like him: but he said, I am he.
10Therefore said they unto him, How were thine eyes opened?
11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
12Then said they unto him, Where is he? He said, I know not.
13¶ They brought to the Pharisees him that aforetime was blind.
14And it was the sabbath day when Jesus made the clay, and opened his eyes.
15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
17They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
20His parents answered them and said, We know that this is our son, and that he was born blind:
21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
23Therefore said his parents, He is of age; ask him.
24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
I John 5:1-20
1Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
2By this we know that we love the children of God, when we love God, and keep his commandments.
3For this is the love of God, that we keep his commandments: and his commandments are not grievous.
4For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
8And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
9If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
14And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
15And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
17All unrighteousness is sin: and there is a sin not unto death.
18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
19And we know that we are of God, and the whole world lieth in wickedness.
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
2Bless the Lord, O my soul, and forget not all his benefits:
3Who forgiveth all thine iniquities; who healeth all thy diseases;
4Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
5Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
6The Lord executeth righteousness and judgment for all that are oppressed.
7He made known his ways unto Moses, his acts unto the children of Israel.
8The Lord is merciful and gracious, slow to anger, and plenteous in mercy.
9He will not always chide: neither will he keep his anger for ever.
10He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
11For as the heaven is high above the earth, so great is his mercy toward them that fear him.
12As far as the east is from the west, so far hath he removed our transgressions from us.
13Like as a father pitieth his children, so the Lord pitieth them that fear him.
14For he knoweth our frame; he remembereth that we are dust.
15As for man, his days are as grass: as a flower of the field, so he flourisheth.
16For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
17But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;
18To such as keep his covenant, and to those that remember his commandments to do them.
Luke 24:30-39 1st it
30it came to pass, as he sat at meat with them, he took bread, and blessed it,and brake, and gave to them.
31And their eyes were opened, and they knew him; and he vanished out of their sight.
32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
34Saying, The Lord is risen indeed, and hath appeared to Simon.
35And they told what things were done in the way, and how he was known of them in breaking of bread.
36¶ And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
37But they were terrified and affrighted, and supposed that they had seen a spirit.
38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6For to be carnally minded is death; but to be spiritually minded is life and peace.
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10And if Christ be in you, the body is dead because of sin; but the Spirit islife because of righteousness.
11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14For as many as are led by the Spirit of God, they are the sons of God.
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Gal. 3:26-29 ye
26ye are all the children of God by faith in Christ Jesus.
27For as many of you as have been baptized into Christ have put on Christ.
28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2But is under tutors and governors until the time appointed of the father.
3Even so we, when we were children, were in bondage under the elements of the world:
4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5To redeem them that were under the law, that we might receive the adoption of sons.
6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
10Ye observe days, and months, and times, and years.
11I am afraid of you, lest I have bestowed upon you labour in vain.
12Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
13Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
16Am I therefore become your enemy, because I tell you the truth?
17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
18But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19My little children, of whom I travail in birth again until Christ be formed in you,
20I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21Tell me, ye that desire to be under the law, do ye not hear the law?
22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26But Jerusalem which is above is free, which is the mother of us all.
27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28Now we, brethren, as Isaac was, are the children of promise.
29But as then he that was born after the flesh persecuted him that was bornafter the Spirit, even so it is now.
30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31So then, brethren, we are not children of the bondwoman, but of the free.
Question. — What is man?
Fleshly factors unreal
Answer. — Man is not matter; he is not made up of
brain, blood, bones, and other material elements. The
Scriptures inform us that man is made in
the image and likeness of God. Matter is
not that likeness. The likeness of Spirit cannot be so
unlike Spirit. Man is spiritual and perfect; and be-
cause he is spiritual and perfect, he must be so under-
stood in Christian Science. Man is idea, the image, of
Love; he is not physique. He is the compound idea of
God, including all right ideas; the generic term for
all that reflects God’s image and likeness; the conscious
identity of being as found in Science, in which man is
the reflection of God, or Mind, and therefore is eternal;
that which has no separate mind from God; that which
has not a single quality underived from Deity; that which
possesses no life, intelligence, nor creative power of his
own, but reflects spiritually all that belongs to his Maker.
And God said: “Let us make man in our image, after
our likeness; and let them have dominion over the fish
of the sea, and over the fowl of the air, and over the cattle,
and over all the earth, and over every creeping thing that
creepeth upon the earth.”
Scientific man Jesus taught but one God, one Spirit, who makes man
in the image and likeness of Himself, — of Spirit, not of
matter. Man reflects infinite Truth, Life, and
Love. The nature of man, thus understood,
includes all that is implied by the terms “image” and
“likeness” as used in Scripture.
Starvation and dyspepsia I knew a person who when quite a child adopted the
Graham system to cure dyspepsia. For many years, he
ate only bread and vegetables, and drank noth-
ing but water. His dyspepsia increasing, he
decided that his diet should be more rigid, and
thereafter he partook of but one meal in twenty-four
hours, this meal consisting of only a thin slice of bread
At this point Christian Science saved him,
and he is now in perfect health without a vestige of the
He learned that suffering and disease were the self-
imposed beliefs of mortals, and not the facts of being;
that God never decreed disease, — never ordained a law
that fasting should be a means of health.
He learned that a dyspeptic was very far from being
the image and likeness of God, — far from having “do-
minion over the fish of the sea, and over the fowl of the
air, and over the cattle,” if eating a bit of animal flesh
could overpower him. He finally concluded that God
never made a dyspeptic, while fear, hygiene, physiology,
and physics had made him one, contrary to His commands.
Man unfallen Man is incapable of sin, sickness, and death. The
real man cannot depart from holiness, nor
can God, by whom man is evolved, engender
the capacity or freedom to sin. A mortal sinner is not
God’s man. Mortals are the counterfeits of immortals.
They are the children of the wicked one, or the one evil,
which declares that man begins in dust or as a material
embryo. In divine Science, God and the real man are
inseparable as divine Principle and idea.
Elohistic plurality The eternal Elohim includes the forever universe.
The name Elohim is in the plural, but this plurality of
Spirit does not imply more than one God, nor
does it imply three persons in one. It relates
to the oneness, the tri-unity of Life, Truth, and Love.
“Let them have dominion.” Man is the family name
for all ideas, — the sons and daughters of God. All that
God imparts moves in accord with Him, reflecting good-
ness and power.
Your mirrored reflection is your own image or like-
ness. If you lift a weight, your reflection does this also.
If you speak, the lips of this likeness move in
accord with yours. Now compare man before
the mirror to his divine Principle, God. Call the mirror
divine Science, and call man the reflection. Then note
how true, according to Christian Science, is the reflection
to its original. As the reflection of yourself appears in
the mirror, so you, being spiritual, are the reflection of
God. The substance, Life, intelligence, Truth, and Love,
which constitute Deity, are reflected by His creation;
and when we subordinate the false testimony of the
corporeal senses to the facts of Science, we shall see
this true likeness and reflection everywhere.
Love imparts beauty
God fashions all things, after His own likeness. Life
is reflected in existence, Truth in truthfulness, God in
goodness, which impart their own peace and
Genesis ii. 6. But there went up a mist from the earth,
and watered the whole face of the ground.
The story of error
The Science and truth of the divine creation have been
presented in the verses already considered, and now the
opposite error, a material view of creation, is
to be set forth. The second chapter of Gene-
sis contains a statement of this material view of God and
the universe, a statement which is the exact opposite of
scientific truth as before recorded. The history of error
or matter, if veritable, would set aside the omnipotence
of Spirit; but it is the false history in contradistinction
to the true.
The two records
The Science of the first record proves the falsity of
the second. If one is true, the other is false, for they are
antagonistic. The first record assigns all
might and government to God, and endows
man out of God’s perfection and power. The second
record chronicles man as mutable and mortal, — as hav-
ing broken away from Deity and as revolving in an orbit
of his own. Existence, separate from divinity, Science
explains as impossible.
This second record unmistakably gives the history of
error in its externalized forms, called life and intelli-
gence in matter. It records pantheism, opposed to the
supremacy of divine Spirit; but this state of things is
declared to be temporary and this man to be mortal, --
dust returning to dust.
Genesis ii. 7. And the Lord God [Jehovah] formed man
of the dust of the ground, and breathed into his nostrils
the breath of life; and man became a living soul.
Did the divine and infinite Principle become a finite
deity, that He should now be called Jehovah? With
a single command, Mind had made man,
both male and female. How then could a
material organization become the basis of man? How
could the non-intelligent become the medium of Mind,
and error be the enunciator of Truth? Matter is not
the reflection of Spirit, yet God is reflected in all His
creation. Is this addition to His creation real or un-
real? Is it the truth, or is it a lie concerning man and
It must be a lie, for God presently curses the ground.
Could Spirit evolve its opposite, matter, and give matter
ability to sin and suffer? Is Spirit, God, injected into
dust, and eventually ejected at the demand of matter?
Does Spirit enter dust, and lose therein the divine nature
and omnipotence? Does Mind, God, enter matter to be-
come there a mortal sinner, animated by the breath of
God? In this narrative, the validity of matter is opposed,
not the validity of Spirit or Spirit’s creations. Man re-
flects God; mankind represents the Adamic race, and is
a human, not a divine, creation.
SH 528:9-12 (np)
Genesis ii. 21, 22. And the Lord God [Jehovah, Yawah]
caused a deep sleep to fall upon Adam, and he slept: and
He took one of his ribs, and closed up the flesh instead
thereof; and the rib, which the Lord God [Jehovah] had
taken from man, made He a woman, and brought her unto
Here falsity, error, credits Truth, God, with inducing
a sleep or hypnotic state in Adam in order to perform a
surgical operation on him and thereby create
woman. This is the first record of magnet-
ism. Beginning creation with darkness instead of light,
— materially rather than spiritually, — error now simu-
lates the work of Truth, mocking Love and declar-
ing what great things error has done. Beholding the
creations of his own dream and calling them real and
God-given, Adam — alias error — gives them names.
Afterwards he is supposed to become the basis of the
creation of woman and of his own kind, calling them
mankind, — that is, a kind of man.
But according to this narrative, surgery was first per-
formed mentally and without instruments;
and this may be a useful hint to the medical
faculty. Later in human history, when the forbidden
fruit was bringing forth fruit of its own kind, there
came a suggestion of change in the modus operandi, --
that man should be born of woman, not woman again
taken from man. It came about, also, that instruments
were needed to assist the birth of mortals. The first
system of suggestive obstetrics has changed. Another
change will come as to the nature and origin of man,
and this revelation will destroy the dream of existence,
reinstate reality, usher in Science and the glorious fact
of creation, that both man and woman proceed from
God and are His eternal children, belonging to no lesser
Identity not lost What is man? Brain, heart, blood, bones, etc., the
material structure? If the real man is in the material
body, you take away a portion of the man when
you amputate a limb; the surgeon destroys
manhood, and worms annihilate it. But the loss of a limb
or injury to a tissue is sometimes the quickener of manli-
ness; and the unfortunate cripple may present more no-
bility than the statuesque athlete, — teaching us by his
very deprivations, that “a man’s a man, for a’ that.”
When man is man
When we admit that matter (heart, blood, brain, acting
through the five physical senses) constitutes man, we fail
to see how anatomy can distinguish between
humanity and the brute, or determine when
man is really man and has progressed farther than his
Human reproduction From mortal mind comes the reproduction of the
species, — first the belief of inanimate, and then of ani-
mate matter. According to mortal thought,
the development of embryonic mortal mind
commences in the lower, basal portion of the brain, and
goes on in an ascending scale by evolution, keeping always
in the direct line of matter, for matter is the subjective
condition of mortal mind.
Next we have the formation of so-called embryonic
mortal mind, afterwards mortal men or mortals, — all this
while matter is a belief, ignorant of itself, ignorant of what
it is supposed to produce. The mortal says that an inani-
mate unconscious seedling is producing mortals, both body
and mind; and yet neither a mortal mind nor the immortal
Mind is found in brain or elsewhere in matter or in mortals.
This embryonic and materialistic human belief called
mortal man in turn fills itself with thoughts
of pain and pleasure, of life and death, and
arranges itself into five so-called senses, which presently
measure mind by the size of a brain and the bulk of a
body, called man.
Human birth, growth, maturity, and decay are as the
grass springing from the soil with beautiful green blades,
afterwards to wither and return to its native
nothingness. This mortal seeming is temporal;
it never merges into immortal being, but finally disap-
pears, and immortal man, spiritual and eternal, is found
to be the real man.
Imperishable identity Learn this, O mortal, and earnestly seek the spiritual
status of man, which is outside of all material selfhood.
Remember that the Scriptures say of mortal
man: “As for man, his days are as grass: as
a flower of the field, so he flourisheth. For the wind
passeth over it, and it is gone; and the place thereof shall
know it no more.”
If we were to derive all our conceptions of man from
what is seen between the cradle and the grave, happi-
ness and goodness would have no abiding-place in man,
and the worms would rob him of the flesh; but Paul
writes: “The law of the Spirit of life in Christ Jesus hath
made me free from the law of sin and death.”
said, “To be spiritually minded is life.” We approach
God, or Life, in proportion to our spirituality, our fidel-
ity to Truth and Love; and in that ratio we know all
human need and are able to discern the thought of the
sick and the sinning for the purpose of healing them.
Finite views of Deity Mortal man has made a covenant with his eyes to be-
little Deity with human conceptions.
Immortal man This carnal material mentality, misnamed mind, is
mortal. Therefore man would be annihilated, were it
not for the spiritual real man’s indissoluble
connection with his God, which Jesus brought
to light. In his resurrection and ascension, Jesus showed
that a mortal man is not the real essence of manhood, and
that this unreal material mortality disappears in presence
of the reality.
Hymns: 382, 266, 467
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The citations on this page are from The King James Version of The Holy Bible (unless otherwise noted) and from Science and Health With Key to the Scriptures by Mary Baker Eddy. The citations are compiled using Concord Online, A Christian Science Study Resource (concordworks.com), copyrighted by The Christian Science Board of Directors.