James 2:18-20 1st shew
18shew me thy faith without thy works, and I will shew thee my faith by my works.
19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20But wilt thou know, O vain man, that faith without works is dead?
1Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4And the serpent said unto the woman, Ye shall not surely die:
5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6And when the woman saw that the tree was good for food, and that it waspleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
Gen. 3:23, 24
23Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus;
4Simon the Canaanite, and Judas Iscariot, who also betrayed him.
5These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not.
6But go rather to the lost sheep of the house of Israel.
7And as ye go, preach, saying, The kingdom of heaven is at hand.
8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Ex. 3:11 Moses, 12; 4:1-8
11Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
12And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
1And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The Lord hath not appeared unto thee.
2And the Lord said unto him, What is that in thine hand? And he said, A rod.
3And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
4And the Lord said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
5That they may believe that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
6¶ And the Lord said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
7And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
8And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
1And as Jesus passed by, he saw a man which was blind from his birth.
2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
4I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
5As long as I am in the world, I am the light of the world.
6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
II Cor. 10:3-7 though
3though we walk in the flesh, we do not war after the flesh:
4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he isChrist’s, even so are we Christ’s.
1Bless the Lord, O my soul: and all that is within me, bless his holy name.
2Bless the Lord, O my soul, and forget not all his benefits:
3Who forgiveth all thine iniquities; who healeth all thy diseases;
10Thy kingdom come. Thy will be done in earth, as it is in heaven.
How healing was lost The theology of Christian Science includes healing
the sick. Our Master’s first article of faith propounded
to his students was healing, and he proved his faith by
his works. The ancient Christians were healers. Why
has this element of Christianity been lost?
Because our systems of religion are governed
more or less by our systems of medicine. The first idol-
atry was faith in matter. The schools have rendered
faith in drugs the fashion, rather than faith in Deity. By
trusting matter to destroy its own discord, health and
harmony have been sacrificed. Such systems are barren
of the vitality of spiritual power, by which material sense
is made the servant of Science and religion becomes
Material medicine substitutes drugs for the power of
God — even the might of Mind — to heal the body.
SH 459:12-18 (np)
Dangerous knowledge Any attempt to heal mortals with erring mortal mind,
instead of resting on the omnipotence of the divine
Mind, must prove abortive. Committing the
bare process of mental healing to frail mor-
tals, untaught and unrestrained by Christian Science,
is like putting a sharp knife into the hands of a blind
man or a raging maniac, and turning him loose in
the crowded streets of a city. Whether animated by
malice or ignorance, a false practitioner will work mis-
chief, and ignorance is more harmful than wilful wicked-
ness, when the latter is distrusted and thwarted in its
Certainty of results
To mortal sense Christian Science seems abstract, but
the process is simple and the results are sure if the Science
is understood. The tree must be good, which
produces good fruit. Guided by divine Truth
and not guesswork, the theologus (that is, the student --
the Christian and scientific expounder — of the divine
law) treats disease with more certain results than any
other healer on the globe. The Christian Scientist should
understand and adhere strictly to the rules of divine meta-
physics as laid down in this work, and rest his demonstra-
tion on this sure basis.
Ontology is defined as “the science of the necessary
constituents and relations of all beings,” and it under-
lies all metaphysical practice. Our system of
Mind-healing rests on the apprehension of the
nature and essence of all being, — on the divine Mind
and Love’s essential qualities. Its pharmacy is moral,
and its medicine is intellectual and spiritual, though used
for physical healing. Yet this most fundamental part of
metaphysics is the one most difficult to understand and
demonstrate, for to the material thought all is material,
till such thought is rectified by Spirit.
Sickness is neither imaginary nor unreal, — that is,
to the frightened, false sense of the patient. Sickness
is more than fancy; it is solid conviction. It
is therefore to be dealt with through right ap-
prehension of the truth of being.
One’s aim, a point beyond faith, should be to find the
footsteps of Truth, the way to health and holiness. We
should strive to reach the Horeb height where God is re-
vealed; and the corner-stone of all spiritual building is
purity. The baptism of Spirit, washing the body of all
the impurities of flesh, signifies that the pure in heart
see God and are approaching spiritual Life and its
Jesus never taught that drugs, food, air, and ex-
ercise could make a man healthy, or that they could de-
stroy human life; nor did he illustrate these errors by his
practice. He referred man’s harmony to Mind, not to
matter, and never tried to make of none effect the sen-
tence of God, which sealed God’s condemnation of sin,
sickness, and death.
In the sacred sanctuary of Truth are voices of sol-
emn import, but we heed them not. It is only when the
so-called pleasures and pains of sense pass
away in our lives, that we find unquestion-
able signs of the burial of error and the resurrection to
Profession and proof
There is neither place nor opportunity in Science for error
of any sort. Every day makes its demands upon us for
higher proofs rather than professions of Christian power.
These proofs consist solely in the destruction
of sin, sickness, and death by the power of
Spirit, as Jesus destroyed them. This is an element of
progress, and progress is the law of God, whose law de-
mands of us only what we can certainly fulfil.
Mental conditions to be heeded Is it skilful or scientific surgery to take no heed of men-
tal conditions and to treat the patient as if she were so
much mindless matter, and as if matter were
the only factor to be consulted?
Christian Science is always the most skilful surgeon, but
surgery is the branch of its healing which will be last
acknowledged. However, it is but just to say that the
author has already in her possession well-authenticated
records of the cure, by herself and her students through
mental surgery alone, of broken bones, dislocated joints,
and spinal vertebræ.
Indestructible life of man
The time approaches when mortal mind will forsake
its corporeal, structural, and material basis, when im-
mortal Mind and its formations will be appre-
hended in Science, and material beliefs will
not interfere with spiritual facts. Man is indestructible
and eternal. Sometime it will be learned that mortal
mind constructs the mortal body with this mind’s own
mortal materials. In Science, no breakage nor dislocation
can really occur. You say that accidents, injuries, and
disease kill man, but this is not true. The life of man is
Mind. The material body manifests only what mortal
mind believes, whether it be a broken bone, disease, or sin.
must seek the undivided garment, the whole Christ, as our
first proof of Christianity, for Christ, Truth, alone can
furnish us with absolute evidence.
Selfishness and loss
If the soft palm, upturned to a lordly salary, and archi-
tectural skill, making dome and spire tremulous with
beauty, turn the poor and the stranger from the
gate, they at the same time shut the door on
progress. In vain do the manger and the cross tell their
story to pride and fustian. Sensuality palsies the right
hand, and causes the left to let go its grasp on the divine.
As in Jesus’ time, so to-day, tyranny and pride need to
be whipped out of the temple, and humility and divine Sci-
ence to be welcomed in. The strong cords of
scientific demonstration, as twisted and wielded
by Jesus, are still needed to purge the temples of their
vain traffic in worldly worship and to make them meet
dwelling-places for the Most High.
never endowed matter with power to disable Life or to
chill harmony with a long and cold night of discord.
A CASE OF MENTAL SURGERY
I have felt for some time I should give my experience
in mental surgery. In May, 1902, going home for
lunch, on a bicycle, and while riding down a hill at a
rapid gait, I was thrown from the wheel, and falling
on my left side with my arm under my head, the bone
was broken about half-way between the shoulder and
elbow. While the pain was intense, I lay still in the dust,
declaring the truth and denying that there could
be a break or accident in the realm of divine Love,
until a gentleman came to assist me, saying, he
thought I had been stunned. I was only two and a
half blocks from home, so I mounted my wheel again
and managed to reach it. On arriving there I lay
down and asked my little boy to bring me our text-
book. He immediately brought Science and Health,
which I read for about ten minutes, when all pain left.
I said nothing to my family of the accident, but at-
tended to some duties and was about half an hour late
in returning to the office, this being my only loss of time
from work. My friends claimed that the arm had not
been broken, as it would have been impossible for me to
continue my work without having it set, and carrying it
in a sling until the bone knit together. Their insistence
almost persuaded me that I might have been mistaken,
until one of my friends invited me to visit a physician’s
office where they were experimenting with an X-ray ma-
chine. The physician was asked to examine my left
arm to see if it differed from the ordinary. On look-
ing through it, he said, “Yes, it has been broken, but
whoever set it made a perfect job of it, and you will
never have any further trouble from that break.” My
friend then asked the doctor to show how he could
tell where the break had been. The doctor pointed
out the place as being slightly thicker at that part,
like a piece of steel that had been welded. This
was the first of several cases of mental surgery that
have come under my notice, and it made a deep
impression on me.
For the benefit of others who may have something
similar to meet, I will say that I have overcome almost
constant attacks of sick headaches, extending back
to my earliest recollection. — L. C. S., Salt Lake City,
The citations on this page are from The King James Version of The Holy Bible (unless otherwise noted) and from Science and Health With Key to the Scriptures by Mary Baker Eddy. The citations are compiled using Concord Online, A Christian Science Study Resource (concordworks.com), copyrighted by The Christian Science Board of Directors.